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Tag: Acts

Commit to the Church – Acts 2:36-47

Sermon Series Graphic

I recently began a new sermon series at my church on what biblically committed church membership looks like. To see the posts based on that series, click here. This post is based off of that sermon, which you can listen to here.

Sermon Text: Acts 2:22-24, 36-47

In this sermon series, I’m going to make this argument: being committed to a local church is required by Scripture. During our this series, we’re going to look at what biblical church membership looks like.

What does it look like to be committed to Christ by being committed to other believers?

How can we be faithful to Christ by loving and caring for our brothers and sisters?

Maybe you’re asking, why do we even need a series like this?

The church I pastor is like many others. There are many people in the church that have a very low level of commitment to the church. Here are six reasons I came up with about why my church needs a sermon series on church membership.

Six Reasons Why We Need a Sermon Series on Biblical Church Membership

(1) Easy believism

Easy believism is a doctrinal view that salvation is a one-time decision and that there is no need for personal holiness or good works. Adherents believe that because they cited the sinner’s prayer and were baptized that they are okay with God. They dismiss the need to follow Jesus as Lord.

(2) Emphasis on a personal relationship with Jesus

In America, many have so emphasized the need to have a personal relationship with Jesus that they’ve essentially downplayed the need for committed church membership. Some of these people sit at home every week, reasoning that they can read their Bible and listen to preaching in the comfort of their home.

(3) Covid

Most churches, including ours, shut down for a period of time. When they re-opened, many did so in a limited way. Covid has no doubt had some negative effects on many churches. Many folks have been slow to return to church or if they have they are even less committed then they once were.

(4) Prosperity

Material prosperity has hurt the American church. Because we can afford to travel and have fun, church is put on the backburner. You could lump travel sports, vacations, lake houses, and more under this reason.

(5) A bad ecclesiology (a misunderstanding of the church)

Here’s a statement some might make: “I am going to church.” Someone might use that phrase to mean they think of church as a place or a building. Others think of the church as an event that they attend. Both groups are likely to compartmentalize their Christian lives. They live like Christians for an hour on Sunday, but they don’t live for Him the rest of the week.

(6) A consumeristic view of the church

Some people think that church is like a religious shopping mall. Donald Whitney says, “[These people] attend services as religious consumers who feel no more sense of commitment to the church than does a consumer to a mall.”[1]Donald Whitney, Spiritual Disciplines Within the Church, 13 They are not committed to the church in any way except perhaps they give a small amount of money because they feel obligated to do so.

Summary

Perhaps you or someone you know isn’t committed to the church because of one of these reasons. Here is the underlying assumption with these six reasons: The church is optional for my relationship with Jesus and my spiritual growth.

Thom Rainer writes, “I [believe] that congregations across America are weak because may of us church members have lost the biblical understanding of what it means to be a part of the body of Christ.”[2]Thom Rainer, I am a Church Member, 5

The reality is that church is not optional. Being committed to a local church is required by Scripture and it is essential for our spiritual growth as believers. In this series, we’re going to look at what biblical church membership looks like.

As I get started today, I’m going to begin in Acts 2 with the formation of the early Christian church. Before I do, I want to give you a little bit of context.

Acts 1:1-5 – Jesus tells the disciples to wait in Jerusalem for the coming of the Holy Spirit.

Acts 1:6-11 – Jesus commissions his disciples to be his witnesses a final time and then ascends back to heaven.

Acts 1:12-26 – 120 Christians were devoting themselves to prayer and Matthias was selected to replace Judas.

Acts 2:1-13 – The 120 Christians received the Holy Spirit on the day of Pentecost. The day of Pentecost, also known as the Festival of Weeks, was 50 days after the Passover. At this festival, God’s people celebrated the first of the wheat harvest. Because of the festival, many Jews from all over the known world had traveled to Jerusalem. We see this specifically in Acts 2:5.

Acts 2:14-36 – Peter preaches a sermon at Pentecost to the Jews who are gathered for the festival. He discusses three Old Testament texts – Joel 2:28-32, Ps 16:8-11, and Ps 110:1. Peter uses the two texts from the Psalms to present Christ as the Messiah.

Through Peter’s preaching and the work of the Spirit, the Christian church was born. We’re not going to read the whole sermon, but I want to share some of it with you and see what happened at Pentecost and how the early Christians committed themselves to one another.

Sermon Text: Acts 2:22-24, 36-47

The reason I chose this text to begin our series is because this text gives us a paradigm of commitment to Christ and His church.

The first thing we see is that the preaching of the gospel creates the church.

The preaching of the gospel creates the church (14-36)

There is no church without the gospel. There is no church without gospel preaching. In Peter’s message, he showed that Jesus is the Christ. Jesus is the Messiah. He is the Anointed One of Israel. Look again at Acts 2:22-24.

This gospel didn’t originate with man but was according to the definite plan and foreknowledge of God (v. 23). And God raised him from the dead, for death could not hold him (v. 24).

In case there was any doubt, Peter concludes his sermon (v. 36) by definitively declaring that Jesus is the Christ, and he shows them their guilt (“whom you crucified”).

There is much more we could say about Peter’s sermon and one day I will when I preach through Acts. But today I want us to simply see that Peter preached Christ. Notice how they respond (v. 37)

The preaching of the gospel produces conviction of sin (37)

37 – Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

The text says that “they were cut to the heart.” That’s conviction.

This is what gospel preaching does. When God’s Word is preached correctly, it cuts our hearts if we are living contrary to it. Paul calls God’s Word a sword (Eph 6:17). Just as a sword is used to cut flesh, the sword of God’s Word cuts our hearts. It’s only when we’re cut down by God’s Word can we be healed by the gospel message. Until we understand our sin, the cross of Christ doesn’t make sense.

Friends, every one of us here this morning has sinned against a holy God. We all deserve God’s judgment. While we were not the ones who physically put him on the cross, He died for our sins just as much as anyone who was there. After these Jews were convinced of their sin and were convicted of it, they ask the apostles a question: “Brothers, what shall we do?”

The preaching of the gospel demands a response (38)

38And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

The first thing Peter told them to was to repent. Repentance is often lacking in American churches because some “churches” don’t speak of sin. But friends, the gospel message demands that we repent. Repentance means to change your mind. Our minds need to be changed and renewed according to God’s Word (Rom 12:2). To repent of your sin means that you have remorse for your sin, and that you are choosing to turn to Christ.

We are to repent of our sin and be baptized into Jesus Christ.

Peter continues: “be baptized every one of you in the name of Jesus Christ.”

There’s much we could say about this verse on baptism. Those in the Church of Christ use this verse and a few others to say that you are not saved until you’re baptized (this is called baptismal regeneration). I don’t believe that’s what this or any other verse teaches and that is not the focus of this sermon. If you want to know more about baptism, then come back next week.

While baptism doesn’t save us, we are still commanded to be baptized. Baptism is where we “go public” with our faith.[3]For two readable books on baptism, see Understanding Baptism by Bobby Jamieson and Going Under: Discussions on Baptism by Jim Elliff. When we’re baptized, we are proclaiming the new life that we have in Jesus Christ. Our old self has been crucified and buried with Christ. We are raised to walk in newness of life. Baptism is a picture of the cleansing of sin that has taken place within us at conversion.

In verse 38, we see that the preaching of the gospel demands a response. We respond in repentance of sin and place our faith in Christ. After trusting in Christ, we are commanded to be baptized as we identify with Jesus.

The reception of the gospel leads to forgiveness and the indwelling of the Holy Spirit (38-40)

38-40And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”

When someone receives the gospel, their sins are forgiven. That can be you as you read this blog post. If you’ve never repented of your sin and trusted in Christ, then you can. If you do, you’ll have forgiveness of sins.

Not only will you have the forgiveness of sins, but you will receive the gift of the Holy Spirit (v. 38). The Holy Spirit, the third person of the Trinity, comes to live inside believers in Christ. The Holy Spirit convicts us of sin, guides us in truth, and helps us to live for Christ.

Here’s the beauty of the gospel of message that is becoming evident in Peter’s sermon. This message is not just for Jews. The gospel is “for all who are far off” (39). In verse 40, Peter continued to exhort those who were present to be saved.

So far, we’ve seen that the preaching of the gospel creates the church (14-36). The gospel creates the church by producing conviction of sin (v. 37) and demanding a response (v. 38). The reception of the gospel leads to forgiveness and the indwelling of the Holy Spirit (38-40).

After receiving Christ through faith and being baptized, what happens?

Those who respond to the gospel and are baptized are added to the church (41)

41So those who received his word were baptized, and there were added that day about three thousand souls.

Verse 41 is a summary statement.

  • “Those who received his word” – believers (those who believed Peter’s message about Christ in vv. 14-36)
  • “were baptized” – baptized
  • “added” – added to the church in Jerusalem

Someone must have been keeping records because Luke writes there were “about three thousand souls.”

One thing we’ll see in a couple weeks is that church membership defines who is a member of the church and who is not. Having a membership roll is a biblical practice and we’ll see that in our sermon on church membership.

Finally, we see that those who were added to the church committed to one another.

Those who are added to the church commit to one another (42-47)

42-4742 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Again, in v. 41 the new believers were baptized and added to the church. Look at the very next phrase, found in v. 42.

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.”

Friends, these Christians didn’t just walk an aisle, make a profession of faith, and call it good. On the contrary, they devoted (committed) themselves to the church. They committed to its leaders (the apostles) and its members.

Look at the early church in vv. 42-47.

  • They were committed to the apostles’ teaching.
  • They were committed to fellowship.
  • They were committed to breaking bread together.
  • They were committed to prayer.
  • They were committed to hospitality.
  • They were committed to giving to others.
  • They were committed to worshiping together.
  • They were committed to loving one another.
  • They were committed to seeing the gospel go forward.

Here are the sermon topics for the next 11 weeks.

  1. Commit: Be Baptized
  2. Commit: Join a Church
  3. Commit: Attend Regularly
  4. Commit: Submit to God’s Word
  5. Commit: Pray Fervently
  6. Commit: Give Generously
  7. Commit: Serve Faithfully
  8. Commit: Fellowship Joyfully
  9. Commit: Rescue Lovingly
  10. Commit: Evangelize the Lost
  11. Commit: Disciple the Saved

Friends, that’s what this sermon series is all about. We all want the church to grow, but it starts with us. It starts by us looking in the mirror. We need to first of all examine ourselves and make sure that we’ve truly committed to Jesus Christ (2 Cor 13:5). After that, we need to examine if we’re committed to Christ’s people.

As I said in the introduction, being committed to a local church is not optional for a follower of Jesus.

Have you been slacking in your commitment to Christ?

Have you been slacking in your commitment to the church?

I’ve heard it said, “The church is God’s plan A and there is no plan B.”[4]I’m not sure the source of this quote.

Have you made the church optional in your life?

What is more important that Jesus?

Is there something you’re committed to more than God’s people?

If so, repent confess your sins to God and then build your life upon the church, which will never be defeated (Matt 16:18).

References

References
1 Donald Whitney, Spiritual Disciplines Within the Church, 13
2 Thom Rainer, I am a Church Member, 5
3 For two readable books on baptism, see Understanding Baptism by Bobby Jamieson and Going Under: Discussions on Baptism by Jim Elliff.
4 I’m not sure the source of this quote.

Introduction to Philippians – Philippians 1:1-2

Philippians

I recently began a sermon series in Philippians. This is the first sermon in the series, which can be viewed here. Please overlook the poor audio quality. We have fixed the issue for future sermons.

Here is another version of the sermon I previously preached (click here).

An Overview of Philippians (PDF)

Have you written or received an affectionate thank you letter lately?

Philippians is a letter to the church in Philippi from Paul. The church had sent Paul a financial gift to help meet his needs while he was in prison. Paul and the church had an ongoing partnership for the advancement of the gospel.

I want to introduce this book by giving you the back story of Philippians, the big picture of Philippians, and the beautiful introduction.

The Back Story (Acts 16:6-40)

The story of God’s work in Philippi begins with radical life change. In Acts 16, Luke tells us that through a vision, God called Paul and his associates to the region of Macedonia. Philippi was one of the first cities Paul visited in Macedonia.

City of Philippi

  • Philippi was a leading city in the district of Macedonia and a Roman colony (Acts 16:12).
  • Of all the cities Paul visited, Philippi was most like Rome in its architecture and customs.
  • Philippi was part of the Roman Empire and was made one of the stations along the main overland route connecting Rome with the East.
  • It was used as a military outpost, and was populated with Roman military veterans, as well as Thracians and Greeks.
  • Consequently, those who lived in Philippi were considered citizens of Rome and enjoyed all the benefits of Roman citizenship.
  • The city was inhabited predominantly by Romans, but many Macedonian Greeks lived there as well.
  • Its people were proud of their city, proud of their ties with Rome, proud to observe Roman customs and obey Roman laws, and proud to be Roman citizens (cf. Acts 16:21).
  • In fact, in Philippians 3:20, Paul appeals to their pride as Roman citizens, and emphasizes that those in Christ are ultimately citizens of heaven.

After Paul and his friends arrived in town, they went to a place of prayer on the Sabbath and found Lydia, a seller of purple goods. Evidently there was a very small (or maybe nonexistent) Jewish population in Philippi since there was no synagogue. If there were at least 10 Jewish men in the town, then a synagogue would have been present.

Because there was no synagogue, Paul attended a ladies’ prayer meeting and shared the gospel. The text (Acts 16:14) says that, “The Lord opened her heart to pay attention to what was said by Paul.” After the Lord opened Lydia’s heart, she opened her home to Paul and his companions and asked them to stay for a while.

The next week, while Paul and his friends were on the way to the prayer meeting, they encountered a slave girl that practiced divination. She followed Paul and his companions for days, telling everyone who they were. Paul eventually got annoyed with this and exorcised a demon out of her (Acts 16:16-18).

Her owners were not happy, and Paul and Silas are beaten and then thrown in prison (Acts 16:19-24).

As Paul and Silas were in prison, they were praying and singing. God sent an earthquake and all of the prisoners’ chains came off. The Philippian jailer almost killed himself, thinking that all of the prisoners had escaped. Paul told the jailer to not harm himself, and the jailer, moved by Paul and Silas’ love for Christ, comes to know Jesus. In fact, his whole household was converted. (Acts 16:25-34)

Paul and Silas were eventually released, and they went back to Lydia’s house (Acts 16:35-40). And thus, the church at Philippi was born.

The book of Philippians is packed with many memorable verses and rich theology, but it is also a tender and personal glimpse into the lives of Paul, Timothy, Epaphroditus, and a church they dearly loved.

So that is the back story of Paul’s Letter to the Philippians. Now I want to give you the big picture of the book.

Big Picture

If you’re like me, when you think about Philippians, you think of all the memorable verses that are contained in the book.

Phil 1:6 – And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Phil 1:21 – For to me to live is Christ, and to die is gain.

Phil 2:9-11 – Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil 3:7-8 – But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ

Phil 3:20-21 – But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

Phil 4:6-7 – do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Phil 4:13 – I can do all things through him who strengthens me.

Phil 4:19 – And my God will supply every need of yours according to his riches in glory in Christ Jesus.

These verses are some great ones to memorize. But Paul didn’t just write a few verses. He wrote a letter to the Philippians. Philippians is a wonderful letter about partnering together for the advance of the gospel and advancing the gospel with joy, even in the midst of hardship.

Philippians is a wonderful letter about partnering together for the advance of the gospel and advancing the gospel with joy, even in the midst of hardship.

As Paul and the Philippians had challenges advancing the gospel in their day, we too have some challenges facing us today as we try to advance the gospel. Philippians offers us encouragement in our task of the Great Commission.

Along with Ephesians, Colossians, and Philemon, Philippians is one of Paul’s prison letters. Paul is writing from a Roman prison (1:7) in either Caesarea, Ephesus, or Rome. When I say prison, it was more like Paul was under house arrest. He was able to see and speak to guests, and even write this letter.

About 10 years had passed between the founding of the church in Acts 16 and the writing of the letter. This was a church that Paul loved and knew quite well.

The Philippian church was discouraged and fearful because Paul and been imprisoned for preaching the gospel. When you read Philippians, think of Paul writing to a church filled with young, scared, and discouraged Christians.

Paul was hundreds of miles away from this church in prison, and yet Paul was thinking of the church, praying for them, and encouraging them. He served them even while in prison.

Philippians is a letter saturated with gospel living. The word gospel is found eight times in the book. In Philippians, we will see how the gospel comes to bear on our lives:

  1. We should partner with missionaries for the sake of the gospel (Phil 1:3-8; 2:19-30; 4:10-19).
  2. We should be willing to suffer and die for the sake of the gospel (Phil 1:12-30).
  3. We should have unity and humility because of the gospel (Phil 1:27-2:4; 4:2-3).
  4. We should rejoice in Christ because of the gospel (Phil 1:18; 3:1; 4:4).
  5. We should be content in all circumstances because of the gospel (Phil 4:11-13).

Other things we will learn from Paul in Philippians
• That Christ is to be treasured above all things
• That we can have hope in death because of Christ
• The importance of prayer
• The secret of having joy and contentment in any circumstances

We’ve seen the wonderful back story of the book. We’ve looked at the big picture. Now, let’s look at the beautiful greeting of the book, found in Phil 1:1-2.

Beautiful Greeting (Phil 1:1-2)

Three evidences of grace in this greeting

First, grace is displayed in the life of the senders of the letter: Paul and Timothy (1:1a).

Paul used to be a Jew that hated Christians. Now, he is a doulos, a servant or slave of Christ. When Paul speaks of his conversion in Phil 3, he explains that though he was a very religious person, he could not earn righteousness. We can only be righteous by grace alone through faith alone in Christ alone.

Timothy had a Jewish mother and a Greek father. He had heard the gospel and believed and was now a missionary along with Paul.

What’s your story? Have you experienced God’s grace and the transformation that comes along with it? Paul later says that “For me to live is Christ and to die is gain.” Is that true for you? Is Jesus your greatest treasure? Are you a slave of Christ?

Second, grace is displayed in the life of the recipients of the letter: the church in Philippi (1:1b).

Paul calls them saints. These saints are “in Christ Jesus.”

You may regularly attend church, but that does not mean you are in Christ. To be in Christ, you must repent of your sins and put your complete trust in Christ and His life, death, burial, and resurrection and submit to Him as your Lord.

Paul mentions the two offices of the church: overseers (the same office as elders/pastors) and deacons. Overseers are the men are to shepherd the flock through the teaching of the Word and prayer. Deacons are to serve the church and help others serve within the church.

Third, grace is displayed in the name of Jesus Christ (1:2).

Many people wish that they could experience grace and peace, but they look for them in all the wrong places. Grace and peace ultimately come from God through His Son, Jesus Christ.

Paul writes that Jesus Christ is Lord. You may not know it, but in the first century, you could be killed for saying that Jesus, not Caesar, is Lord. Paul was saying that Jesus is King, not Caesar!

Is Jesus your king?

Can you, like Paul say, “For me to live is Christ and to die is gain?”

If not, repent of your sins and believe the gospel!

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