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Commit to the Church: Make Disciples Urgently

Sermon Series Graphic

I recently preached a sermon series called Commit at my church on what biblically committed church membership looks like. This post is based off of the eleventh sermon in that series.

Sermon Text: Matt 28:16-20

Today is the last sermon in our Commit sermon series and I think it’s a fitting end. I want to quickly summarize the series.

In our first sermon, I preached from Acts 2:36-47. There, we saw the pattern that we see throughout the New Testament. The gospel is preached. People are converted to Christ, baptized, and added to a local church.

Next, I preached on the importance of committing to a local church through believer’s baptism and church membership. The last seven sermons have covered what committed church membership looks like.

  • Regular attendance and involvement
  • Submitting to God’s Word
  • Fervent prayer
  • Generous giving
  • Serving faithfully
  • Biblical fellowship
  • Church discipline / rescuing those caught in sin

Our final sermon in this series is going to focus on the biblical plan for church growth. We all want our church to grow both numerically and spiritually. So, how do we do it according to God’s Word?

Some of us tend to think about church this way: We attend services when it’s convenient and we take away what helps us to feel better about ourselves and yet we have little concern for others.

But Jesus has given His church a mission in which He calls every believer to participate. This mission is found at the end of Matthew’s Gospel.

Matt 28:16-20

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

The theme of evangelism and discipleship is a major theme of Jesus’ post-resurrection teaching (Matt 28:16-20; Luke 24:46-49; John 20:21-22; Acts 1:8). Since Jesus repeatedly emphasizes this, we as His disciples cannot miss this important command.

BIG IDEA: The mission of every church is to make disciples of Jesus that glorify God with their entire lives.

Context

Jesus rose from the grave probably within the past week or two before he gave the Great Commission. Both before and after his resurrection, Jesus had directed His disciples to meet him in Galilee. He had already appeared to his 11 disciples in John 20-21, where we read that He restored Peter after Peter had denied Jesus.

Verse 16 reiterates that “the eleven disciples went to Galilee, to the mountain to which Jesus had directed them.” The text doesn’t tell us who all was present when Jesus gave the Great Commission. Obviously from v. 16 we know the eleven disciples were there, but some commentators believe that it was the group of more than 500 that Paul mentions in 1 Cor 15:6.

So, that’s the context. Jesus is with his 11 disciples and possibly more. He knows that in a few weeks he will be returning to the Father and he gives his disciples clear instructions to make more disciples.

To make disciples, we must submit to Jesus’ authority (17-18)

“When they saw him they worshiped him, but some doubted.” (v. 17)

Jesus’ worth is the fuel of our mission and his worship is the goal of our mission. John Piper says, “Missions exist because worship doesn’t.”

“Missions exist because worship doesn’t.”

John Piper

There are people that do not know Jesus or worship him and they are headed to hell. I read this week that over 147,000 people die every day without Christ.

“some doubted”

Perhaps some of the 11 disciples doubted their ability to carry on the mission without Jesus. If more than the 11 disciples were present, perhaps some of the other people had a hard time believing in Jesus’ resurrection.

To reassure them, Jesus comes toward them. The text says, “Jesus came and said to them” (v. 18). And look at the words that Jesus spoke: “All authority in heaven and on earth has been given to me” (v. 18).

Jesus is not just Lord of the Jews. He is Lord over all nations. He is the exalted and resurrected Son of God. We often speak of Jesus being our personal Lord and Savior. We might say, “I decided to make Jesus my Lord and Savior.”

The reality is that we do not decide to make Jesus Lord. Jesus is Lord whether we choose to acknowledge that fact or not. Jesus is not just our personal Lord and Savior, but the universal Lord and Savior over all. Jesus is not just the King of the Jews, but the King of every nation.

If you read the Gospels, you will see Jesus’ authority over nature, over disease, demons, and even death (Mark 5).

Jesus has all authority in heaven and on earth, and he has authority over our lives. He calls us to deny ourselves, take up our crosses, and follow Him. We are to submit to the lordship of Christ.

To make disciples, we must follow Jesus’ plan (19-20a)

Jesus spoke to the masses but spent much of his time with the 12 disciples. What is a disciple? A disciple is a learner or a follower. A disciples is someone who seeks to learn from a more experienced rabbi.

In short, a disciple of Jesus is a genuine, lifelong follower of Jesus. In the New Testament, the word disciple is used 269 times. The word Christian is used three times. The word believer is used two times. It’s clear that Jesus wants us to make disciples rather than just people who mentally assent to biblical truths.

So, what is Jesus’ plan? To make disciples. To make disciples is the imperative in these verses. There are three participles in the text that correspond to the three steps of making disciples:

  1. Go with the gospel.
  2. Baptize those who respond.
  3. Teach them to obey Jesus.

(1) First, we are to go and tell the good news of the gospel (19)

Even if we don’t serve as vocational missionaries, we are called to be missionaries in our context (Matt 4:19). We all know people that are not Christians. Disciples are to be on mission for Jesus by sharing the message of Jesus. We think of evangelism as knocking on doors but think of relationships you already have (work, neighbors, family, sports, school).

As Christians, we need to get outside of our comfort zone and go to where non-believers are and be a witness among them. Here are some practical tips for evangelism:

  • Pray for lost people you know.
  • Love them enough to get to know them.
  • Invite them into your home.
    • The more of a relationship you have with someone the more effectively you can share hard truths with them.
  • Use a tool. There are many good gospel tracts available.

The word translated “nations” is ethne, which means people groups – every tribe, nation, and tongue. Christianity isn’t just for middle class Americans in Poinsett County. It’s for every tribe, nation, and tongue.

Rev 7:9-10

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

So, we go with the gospel. Second, we baptize those who respond.

(2) “baptizing them in the name of the Father and of the Son and of the Holy Spirit” (v. 19)

Those who respond to the gospel in repentance and faith are to be baptized. Baptism is an outward symbol of an inward transformation. When someone is baptized, he is going public with his faith. He is identifying as a Christian and proclaiming that he belongs to the triune God – Father, Son, and Holy Spirit.

Baptism does not save you, but it does point to the reality that your sins have been washed away because of the work of Jesus (Titus 3:4-7). Christians must be baptized in obedience to Jesus. To neglect baptism is to disobey and dishonor Jesus.

Baptism is not the finish line, but it is the starting point of new life in Christ.

Baptism is not the finish line, but it is the starting point of new life in Christ.

So, we go with the gospel. We baptize those who respond. And third, we teach new believers how to obey Jesus in all of life for the rest of life.

(3) “teaching them to observe all that I have commanded you” (v. 20)

After someone responds to the gospel and is baptized, we are to teach that person how to follow Jesus Christ. We as disciples are supposed to show this new Christian how to read and apply God’s Word, how to pray, how to worship, how to share the gospel, how to manage their money, how to love their families, and more. When someone decides that they want to follow Christ, that is not the end—it’s the beginning!

Personally, I came to Christ at a young age (8-10) but my parents were not Christians. No one helped me grow spiritually for several years. Then, in college God used several people to help me grow in my faith.

The typical practice in many churches is that after someone walks down the aisle we say, “God bless you, good luck.” We pat ourselves on the back and say mission accomplished. Then we wonder why we don’t see them after a few months. One pastor says, “Many Christians are frustrated because they know what to do but they’ve never been taught how to do it.” I think he’s right, and I think those people will either stop going to church altogether or they will go somewhere where they will be shown how to grow.

How many of you have been shown how to read the Bible by a more mature believer? How to pray? How to share the gospel?

In Mark 3:14 Jesus calls his disciples to be with him. Jesus spent three years living with his disciples and training them and we think Sunday school is sufficient. We think of teaching with more of a western mindset. We tend to think of teaching in a classroom whereas the eastern idea of teaching implies a relationship – being with someone personally.

Again the more relationship you have the more influence and the more truth you can speak into their life.

1 Cor 11:1

Be imitators of me, as I am of Christ.

If someone watched your life, would they learn how to be a disciple of Christ? We are called to make disciples and not just converts. Jesus did not say, “If anyone would follow me, He must pray this prayer.” He said, “If anyone would follow me, he must deny himself, take up his cross daily, and follow me” (Luke 9:23).

“Maybe the reason that we are making fewer converts is because we have failed to disciple the converts we have made.” (Jared Wilson)

Once we teach a new Christian how to be a disciple, now it is their turn to replicate the process. It’s clear from this text—a disciple of Jesus makes disciples of Jesus, and a church that worships Jesus is to be a church that makes disciples of Jesus.

None of us can do all the work of the ministry. We must train and equip others, and that starts with me as the pastor of the church (Eph 4:11-12).

To make disciples, we must depend on the presence of Christ (20b)

Lastly, some encouragement. Jesus promises to be with us. Look at the last part of verse 20—“And behold, I am with you always, to the end of the age.” This mission of making disciples is not to be done alone, but by the power of Jesus living in us through the Holy Spirit. The mission is not based on who we are or what we can do, but it is based on who Jesus is and what He is able to do in us and through us.

Near the beginning of Matthew (Matt 1:23), Jesus was called “Immanuel” which means “God with us.” As Jesus gets ready to go back to the Father, he promises that he will be with us.

All authority and heaven and on earth are his and he promises his presence until he returns.

The mission of every church is to make disciples of Jesus that glorify God with their entire lives.

The Great Commission is the defining mandate for us as individuals and as a church. We must be with Christ after the lost.

CONCLUSION

The Great Commission is not a comfortable call inviting Christians to be baptized and sit in one location, but to make disciples by going to the lost, baptizing those that respond to Christ, and teaching them to obey all that He commanded.

Are we as a church willing to follow King Jesus’ plan to build his church?

Will we commit to making disciples and not just settle for decisions?

Will we seek to help each new Christian that God sends our way grow in spiritual maturity so that he or she can help reach and disciple others?

Who is someone you can share the gospel with?

Who is someone you can personally disciple?

Personally, what will be your spiritual legacy?

Pursing Christ Until He Comes – Philippians 3:12-4:1

Philippians

This blog is based on a sermon from Philippians. You can listen to the sermon here.

I hope you have realized by now that life is not easy. The Christian life is not easy. Contrary to prosperity theology, life is not always a bed of roses. Jesus said, “In this world, you will have trouble” (John 16:33).

As Christians, we look forward to the coming of Christ. I’ve mentioned that salvation is a process. We are justified by faith. One day we will get our new bodies and be glorified. But what does the Christian life look like between justification and glorification?

The answer is sanctification – the process of growing more like Jesus. The reality is that none of us have “arrived spiritually.” We see this in our text today in Philippians 3.

Paul uses the metaphor of a race to emphasize the need for us to continue to press on toward knowing and experiencing Christ more fully.

Sermon Text: Phil 3:12-4:1

There are three main things in this text I want us to see as we think about pursuing Christ until He comes.

(1) As disciples, we are to passionately pursue Christ (12-16)

In verses 12-14, Paul compares the Christian life to a race. The Christian life is not a sprint, but a marathon. Look at Paul’s words:

  • 12 – “press on”
  • 13 – “forgetting what lies behind and straining forward to what lies ahead”
  • 14 – “press on toward the goal for the prize”

12 – Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

Paul says that he has not obtained a perfect knowledge of Christ. In other words, he doesn’t know Christ as fully as he should.

This verse shatters any idea of perfectionism theology. If the apostle Paul, whom Jesus called out audibly on the Damascus Road (Acts 9) couldn’t become perfect in this life, then none of us can.

We all need to realize that none of us are perfect. We all still need to grow in our relationship with Christ. When you realize that you’re not perfect, it affects how you live:

  • You will grow less self-righteous.
  • Your view of others will change. You will be less critical because you know you still need to grow as well.
  • You will be quicker to see God at work in others.
  • Your love for the Savior will grow because you know how much you need his grace.

In the Christian life, the more you grow in maturity, the more you realize how much further you have to go to become like Christ.

We see this in Paul’s life[1]I saw this in a Twitter Post by Matt Smethurst.:

“I am the least . . .”

  • AD 55: “of all the apostles” (1 Cor. 15:9)
  • AD 60: “of all the saints” (Eph. 3:8)
  • AD 62: “of all sinners” (1 Tim. 1:15)

Christian maturity is growing more aware of your unworthiness and your need for God’s grace. That’s why if you are truly saved, hymns are more precious to you now than they were years or decades ago.

Notice what Paul says at the end of v. 12: “I press on to make it my own, because Christ Jesus has made me his own.” In that statement, there is a balance of faith and works, of God’s call and the believer’s response.

Paul is not trying to earn his salvation. Instead, he is acknowledging that because he belongs to Christ, he is pressing on toward the end result of salvation – experiencing the power of Jesus’ resurrection and knowing him more fully.

The goal of the Christian life is not to get to heaven or escape hell. The goal of the Christian life is to know Christ (John 17:3; Phil 3:7).

Salvation is not simply fire insurance. Many churches in the southern United States have reduced salvation to walking an aisle, making a profession of faith, and being baptized.

Salvation is not simply fire insurance.

The reality is that once we are truly saved, we will begin to experience the same resurrection power that raised Jesus from the dead. When we come to know Christ, we become new creations (2 Cor 5:17). We are raised to walk in newness of life (Rom 6:4).

Salvation is not praying a prayer and going back to living how you always have. True salvation leads to spiritual growth – growing in grace and knowledge of Christ.

Paul says in v. 12 that he presses on. How does he do that? Two ways we see in v. 13:

  • “forgetting what lies behind”
  • “straining towards what lies ahead”

13 – Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,

When you’re running a race, you cannot keep looking behind you. If you do, you will go slower, you will get distracted, or at worst, you might fall.

We are to forget what is behind us. In the Bible, forget doesn’t mean to not remember, but instead it means that we are “no longer influenced by or affected by.” In order to break the power of your past, you must live for the future.

Forget your failures and run forward.

Maybe you’ve had broken relationships or been addicted to drugs. Maybe your kids are not walking with the Lord. Maybe you’ve had wasted years or missed some opportunities for evangelism. Peter denied Jesus three times. Paul persecuted and murdered Christians before he came one.

Forget past achievements

Don’t use past victories as an opportunity to get complacent. Since I’ve been here, I’ve heard a lot about how our church used to be bigger. While that is true, we can’t continue to think about the glory days. Instead, we must, like Paul, press on! If we are stuck looking to  the past, we will never move forward in the present.

Many Christians are satisfied with the spiritual race they are running because they compare their running with other people, many of whom are not making much progress.

In verse 13, Paul says, “One thing I do.” Paul is a man focused on one thing – knowing Christ. If I asked someone close to you, what would they say is your “one thing?”

  • Work
  • Family
  • House and stuff
  • Sports
  • Academics
  • Social media
  • Video games

Our “one thing” must be forgetting what lies behind and straining forward in Christ. If we want others to know Jesus, then knowing Jesus has to be our one thing.

If we want others to know Jesus, then knowing Jesus has to be our one thing.

14 – I press on toward the goal for the prize of the upward call of God in Christ Jesus.

The prize is “the upward call of God in Christ Jesus.” One day, Jesus will come again for His bride – the church. Will you be found in Him?

To be found in Jesus, you must believe the gospel.

One indicator that you are truly saved is that you long for Jesus’ return. If you’re here and you’re fearful about Christ’s return, you probably don’t know Him.

15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

In vv. 15-16, Paul says that if you think you’re perfect and don’t need to keep pressing on in your relationship with Christ, then you are not mature.

If this is how you think and you do have the Holy Spirit, then God will reveal that to you (v. 15b).

These verses are challenging. I want to ask you. How are you living?

  • Have you come to know God through faith in Christ?
  • Are you experiencing the power of the resurrection? By that, I mean are you growing in Christlikeness?
  • Are you looking forward to the return of Christ?
  • Are you content with baptism and church membership or are you continually growing in your faith?

In verses 12-16, we see that we are to passionately pursue Christ. How do we do that? By following the right examples.

As disciples, we are to follow the right examples (17-19)

17 – Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

So far in Philippians, Paul has pointed to Timothy and Epaphroditus as examples (2:19-30). He has pointed to Jesus as our supreme example (2:5-11). Now, Paul encourages the Philippians to imitate him and others like him (17).

What kinds of people are we to look to as examples?

  • Those who promote unity (Phil 2:1-2).
  • Those who are humble and put the needs of others ahead of their own (Phil 2:3-4).
  • Those who are not grumblers and complainers (Phil 2:14-15).
  • Those who are trusting in Christ, not religious works (Phil 3:1-11).
  • Those who are pouring out their lives for the sake of the gospel (Phil 1:29; 2:19-30).
  • Those who are passionately pursuing Jesus (Phil 3:7-11).

These are the kinds of people that we should follow in the Christian life. Paul tells us who to follow, but he also warns the Philippians about ungodly ones. Paul calls these people “enemies of the cross.” Look at vv. 18-19.

18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

It’s likely Paul is here referring to people who were led astray by the Judaizers that he mentioned in Phil 3:2. Paul said in Phil 3:3 that we are to have no confidence in the flesh.

In contrast to Paul, who is pursuing Christ, the Judaizers were pursing earthly things. These “enemies of the cross” were trusting in their own spiritual deeds rather than in Christ.

Look at how Paul describes them:

  • First, “their end is destruction.” They will be condemned to hell.
  • Second, “their god is their stomach.” They were perhaps given to gluttony. More likely, they were preoccupied with Jewish dietary laws.
  • Third, “their glory is in their shame.” They were focused inappropriately on their circumcision.
  • Fourth, their “minds are set on earthly things.” They were living for earthly things instead of looking to eternal things.

In the Christian life, there are two kinds of people you can look to as an example:

The first are people like the Judaizers who profess to be Christians but are really trusting in their works.

The people in vv. 18-19 were confident that circumcision and some moral living (dietary laws) were sufficient. Their hearts had not been changed and they were not focused on Christ.

There are many today who live like this. They think that walking an aisle, being baptized, living a moral life, and voting Republican will get them to heaven. All the while, their minds are set on earthly things–perhaps work, hunting, or football. They are not straining towards the goal of knowing Christ. They are not seeking to build the kingdom of God.

Let’s get real there are many people on our church roll that don’t bother to come to church. Their minds are set on earthly things, and they don’t have any desire to worship Christ or hear the Word preached or to fellowship with other believers.

You can follow the first group of people or you can follow those who are in Christ and humbly admit they don’t have it all together but are seeking to know Christ and the power of his resurrection.

As disciples, we are to stand firm as we look for the return of Jesus (3:20-4:1)

20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. 4:1 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

As opposed to the Judaizers, whose minds are on earthly things, we as Christians are rejoice in our heavenly citizenship.

Philippi was a Roman colony with many Roman military veterans. These veterans were proud of their Roman citizenship.

This is something we need to remember. We are proud to be Americans. We celebrate America on Memorial Day, Independence Day, and Veteran’s Day.

We are grateful for our American citizenship, and we are thankful for our military veterans. But brothers and sisters, Christianity is not an American religion. There are many Americans who are not Christians and there are many Christians who are not Americans.

As Christians, our true citizenship is in heaven.

As Christians, our true citizenship is in heaven.

You may not know this, but Roman citizens called the emperor “savior.” Roman citizens were looking to an earthly savior. Friends, we live on earth, but our Savior is not an earthly king. He is the Alpha and the Omega – the Beginning and the End.

We have a Savior that has “the power…to subject all things to himself” (Phil 4:1).

When we see Christ coming in the clouds and get our new bodies, at that moment, all the things of this world will be worthless to us! If they will be worthless then, they should be worthless today. When Jesus comes, he will “subject all things to himself.”

If you don’t know Christ, turn from your sin and trust in Him.

4:1 says to “Stand firm.” Roman soldiers were commanded to “stand firm” and never retreat even when their life was in danger.

Whatever happens in this life, we are to stand firm in the Lord and pursue Him with all we have as we look for His return!

References

References
1 I saw this in a Twitter Post by Matt Smethurst.
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