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Tag: Judaizers

Pursing Christ Until He Comes – Philippians 3:12-4:1

Philippians

This blog is based on a sermon from Philippians. You can listen to the sermon here.

I hope you have realized by now that life is not easy. The Christian life is not easy. Contrary to prosperity theology, life is not always a bed of roses. Jesus said, “In this world, you will have trouble” (John 16:33).

As Christians, we look forward to the coming of Christ. I’ve mentioned that salvation is a process. We are justified by faith. One day we will get our new bodies and be glorified. But what does the Christian life look like between justification and glorification?

The answer is sanctification – the process of growing more like Jesus. The reality is that none of us have “arrived spiritually.” We see this in our text today in Philippians 3.

Paul uses the metaphor of a race to emphasize the need for us to continue to press on toward knowing and experiencing Christ more fully.

Sermon Text: Phil 3:12-4:1

There are three main things in this text I want us to see as we think about pursuing Christ until He comes.

(1) As disciples, we are to passionately pursue Christ (12-16)

In verses 12-14, Paul compares the Christian life to a race. The Christian life is not a sprint, but a marathon. Look at Paul’s words:

  • 12 – “press on”
  • 13 – “forgetting what lies behind and straining forward to what lies ahead”
  • 14 – “press on toward the goal for the prize”

12 – Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

Paul says that he has not obtained a perfect knowledge of Christ. In other words, he doesn’t know Christ as fully as he should.

This verse shatters any idea of perfectionism theology. If the apostle Paul, whom Jesus called out audibly on the Damascus Road (Acts 9) couldn’t become perfect in this life, then none of us can.

We all need to realize that none of us are perfect. We all still need to grow in our relationship with Christ. When you realize that you’re not perfect, it affects how you live:

  • You will grow less self-righteous.
  • Your view of others will change. You will be less critical because you know you still need to grow as well.
  • You will be quicker to see God at work in others.
  • Your love for the Savior will grow because you know how much you need his grace.

In the Christian life, the more you grow in maturity, the more you realize how much further you have to go to become like Christ.

We see this in Paul’s life[1]I saw this in a Twitter Post by Matt Smethurst.:

“I am the least . . .”

  • AD 55: “of all the apostles” (1 Cor. 15:9)
  • AD 60: “of all the saints” (Eph. 3:8)
  • AD 62: “of all sinners” (1 Tim. 1:15)

Christian maturity is growing more aware of your unworthiness and your need for God’s grace. That’s why if you are truly saved, hymns are more precious to you now than they were years or decades ago.

Notice what Paul says at the end of v. 12: “I press on to make it my own, because Christ Jesus has made me his own.” In that statement, there is a balance of faith and works, of God’s call and the believer’s response.

Paul is not trying to earn his salvation. Instead, he is acknowledging that because he belongs to Christ, he is pressing on toward the end result of salvation – experiencing the power of Jesus’ resurrection and knowing him more fully.

The goal of the Christian life is not to get to heaven or escape hell. The goal of the Christian life is to know Christ (John 17:3; Phil 3:7).

Salvation is not simply fire insurance. Many churches in the southern United States have reduced salvation to walking an aisle, making a profession of faith, and being baptized.

Salvation is not simply fire insurance.

The reality is that once we are truly saved, we will begin to experience the same resurrection power that raised Jesus from the dead. When we come to know Christ, we become new creations (2 Cor 5:17). We are raised to walk in newness of life (Rom 6:4).

Salvation is not praying a prayer and going back to living how you always have. True salvation leads to spiritual growth – growing in grace and knowledge of Christ.

Paul says in v. 12 that he presses on. How does he do that? Two ways we see in v. 13:

  • “forgetting what lies behind”
  • “straining towards what lies ahead”

13 – Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,

When you’re running a race, you cannot keep looking behind you. If you do, you will go slower, you will get distracted, or at worst, you might fall.

We are to forget what is behind us. In the Bible, forget doesn’t mean to not remember, but instead it means that we are “no longer influenced by or affected by.” In order to break the power of your past, you must live for the future.

Forget your failures and run forward.

Maybe you’ve had broken relationships or been addicted to drugs. Maybe your kids are not walking with the Lord. Maybe you’ve had wasted years or missed some opportunities for evangelism. Peter denied Jesus three times. Paul persecuted and murdered Christians before he came one.

Forget past achievements

Don’t use past victories as an opportunity to get complacent. Since I’ve been here, I’ve heard a lot about how our church used to be bigger. While that is true, we can’t continue to think about the glory days. Instead, we must, like Paul, press on! If we are stuck looking to  the past, we will never move forward in the present.

Many Christians are satisfied with the spiritual race they are running because they compare their running with other people, many of whom are not making much progress.

In verse 13, Paul says, “One thing I do.” Paul is a man focused on one thing – knowing Christ. If I asked someone close to you, what would they say is your “one thing?”

  • Work
  • Family
  • House and stuff
  • Sports
  • Academics
  • Social media
  • Video games

Our “one thing” must be forgetting what lies behind and straining forward in Christ. If we want others to know Jesus, then knowing Jesus has to be our one thing.

If we want others to know Jesus, then knowing Jesus has to be our one thing.

14 – I press on toward the goal for the prize of the upward call of God in Christ Jesus.

The prize is “the upward call of God in Christ Jesus.” One day, Jesus will come again for His bride – the church. Will you be found in Him?

To be found in Jesus, you must believe the gospel.

One indicator that you are truly saved is that you long for Jesus’ return. If you’re here and you’re fearful about Christ’s return, you probably don’t know Him.

15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

In vv. 15-16, Paul says that if you think you’re perfect and don’t need to keep pressing on in your relationship with Christ, then you are not mature.

If this is how you think and you do have the Holy Spirit, then God will reveal that to you (v. 15b).

These verses are challenging. I want to ask you. How are you living?

  • Have you come to know God through faith in Christ?
  • Are you experiencing the power of the resurrection? By that, I mean are you growing in Christlikeness?
  • Are you looking forward to the return of Christ?
  • Are you content with baptism and church membership or are you continually growing in your faith?

In verses 12-16, we see that we are to passionately pursue Christ. How do we do that? By following the right examples.

As disciples, we are to follow the right examples (17-19)

17 – Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

So far in Philippians, Paul has pointed to Timothy and Epaphroditus as examples (2:19-30). He has pointed to Jesus as our supreme example (2:5-11). Now, Paul encourages the Philippians to imitate him and others like him (17).

What kinds of people are we to look to as examples?

  • Those who promote unity (Phil 2:1-2).
  • Those who are humble and put the needs of others ahead of their own (Phil 2:3-4).
  • Those who are not grumblers and complainers (Phil 2:14-15).
  • Those who are trusting in Christ, not religious works (Phil 3:1-11).
  • Those who are pouring out their lives for the sake of the gospel (Phil 1:29; 2:19-30).
  • Those who are passionately pursuing Jesus (Phil 3:7-11).

These are the kinds of people that we should follow in the Christian life. Paul tells us who to follow, but he also warns the Philippians about ungodly ones. Paul calls these people “enemies of the cross.” Look at vv. 18-19.

18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

It’s likely Paul is here referring to people who were led astray by the Judaizers that he mentioned in Phil 3:2. Paul said in Phil 3:3 that we are to have no confidence in the flesh.

In contrast to Paul, who is pursuing Christ, the Judaizers were pursing earthly things. These “enemies of the cross” were trusting in their own spiritual deeds rather than in Christ.

Look at how Paul describes them:

  • First, “their end is destruction.” They will be condemned to hell.
  • Second, “their god is their stomach.” They were perhaps given to gluttony. More likely, they were preoccupied with Jewish dietary laws.
  • Third, “their glory is in their shame.” They were focused inappropriately on their circumcision.
  • Fourth, their “minds are set on earthly things.” They were living for earthly things instead of looking to eternal things.

In the Christian life, there are two kinds of people you can look to as an example:

The first are people like the Judaizers who profess to be Christians but are really trusting in their works.

The people in vv. 18-19 were confident that circumcision and some moral living (dietary laws) were sufficient. Their hearts had not been changed and they were not focused on Christ.

There are many today who live like this. They think that walking an aisle, being baptized, living a moral life, and voting Republican will get them to heaven. All the while, their minds are set on earthly things–perhaps work, hunting, or football. They are not straining towards the goal of knowing Christ. They are not seeking to build the kingdom of God.

Let’s get real there are many people on our church roll that don’t bother to come to church. Their minds are set on earthly things, and they don’t have any desire to worship Christ or hear the Word preached or to fellowship with other believers.

You can follow the first group of people or you can follow those who are in Christ and humbly admit they don’t have it all together but are seeking to know Christ and the power of his resurrection.

As disciples, we are to stand firm as we look for the return of Jesus (3:20-4:1)

20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. 4:1 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

As opposed to the Judaizers, whose minds are on earthly things, we as Christians are rejoice in our heavenly citizenship.

Philippi was a Roman colony with many Roman military veterans. These veterans were proud of their Roman citizenship.

This is something we need to remember. We are proud to be Americans. We celebrate America on Memorial Day, Independence Day, and Veteran’s Day.

We are grateful for our American citizenship, and we are thankful for our military veterans. But brothers and sisters, Christianity is not an American religion. There are many Americans who are not Christians and there are many Christians who are not Americans.

As Christians, our true citizenship is in heaven.

As Christians, our true citizenship is in heaven.

You may not know this, but Roman citizens called the emperor “savior.” Roman citizens were looking to an earthly savior. Friends, we live on earth, but our Savior is not an earthly king. He is the Alpha and the Omega – the Beginning and the End.

We have a Savior that has “the power…to subject all things to himself” (Phil 4:1).

When we see Christ coming in the clouds and get our new bodies, at that moment, all the things of this world will be worthless to us! If they will be worthless then, they should be worthless today. When Jesus comes, he will “subject all things to himself.”

If you don’t know Christ, turn from your sin and trust in Him.

4:1 says to “Stand firm.” Roman soldiers were commanded to “stand firm” and never retreat even when their life was in danger.

Whatever happens in this life, we are to stand firm in the Lord and pursue Him with all we have as we look for His return!

References

References
1 I saw this in a Twitter Post by Matt Smethurst.

In Christ Alone – Philippians 3:1-11

Philippians

This blog is based on a sermon from Philippians. You can listen to the sermon here.

If I were to ask you, “How do you know you’re a Christian?,” what would you say? Or, perhaps I could ask it this way: “How can we be righteous before God?”

The Bible teaches that God is perfectly righteous (2 Cor 5:21); that He is perfectly upright and moral. The Bible also teaches that we are unrighteous (Rom 3:10-11).

So, the question remains, how can we be righteous before God? In our text today, we find the answer to this question.

Sermon Text: Philippians 3:1-11

BIG IDEA: Our righteousness before God is found in Christ alone.

In vv. 1-2, we see Paul’s warning to look out for false teachers.

Look out for false teachers (1-2)

Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you. Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. (1-2)

1

When Paul refers to the “same things,” he probably meant what he had taught them in person, which of course is the gospel.

By reminding them of the gospel, Paul was protecting them from the danger of legalism, or works righteousness.

As Christians, we are to continually remind one another that our righteousness doesn’t come by our good works. There is nothing we can do to earn our salvation (Eph 2:8-9). Rather, salvation is by grace alone through faith alone in Christ alone.

Paul’s teaching would keep the Philippians same from false teaching (“is safe for you”). We see here a clear reminder of the importance of doctrinal preaching and teaching (Acts 20:27).

Like Paul’s day, there is still so much false teaching today, even within churches. Look at Paul’s warning in the very next verse.

2

In verse 2, we see a repeated command: Paul says to “Look out!”

Who does Paul tell the Philippian church to look out for? Paul refers to them as “the dogs, the evildoers, and those who mutilate the flesh.” They are the false teachers known as the Judaizers.

As we saw in our Scripture reading in Acts 15, these men wanted to force new Gentile believers to adhere to Jewish law (especially circumcision) as a part of salvation.

Acts 15:1

But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”

You probably know that under the Old Covenant (the Old Testament), anyone that wanted to become a Jew had to be physically circumcised.

Well even after this special council in Acts 15, these Judaizers believed that early Christians must first be circumcised. The Judaizers were essentially trying to force new Gentile converts had to be circumcised in order become Jews before becoming Christians. D. A. Carson said that the Judaizers “thought of Christianity as Judaism plus a little extra, almost a sect of Judaism.” [1]D.A. Carson, Basics for Believers: An Exposition of Philippians, 81

And so, Paul warns the Philippians: look out for those who would have you to be circumcised.

Look at the descriptors Paul uses:

First, he calls these false teachers “dogs.” We think of dogs as pets, but in biblical times they were nasty, unclean, and dangerous. The Pharisees commonly used the word “dog” to insult Gentiles. With great irony, Paul says that the Judaizers, not the Gentiles deserve to be called dogs.

“Like dogs, these Judaizers snapped at Paul’s heels and followed him from place to place “barking” their false doctrines.” [2]Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2, 84.

Paul also calls them “evildoers” – these men had an evil mission – to distort the gospel of grace.

Finally, Paul said to look out for “those who mutilate the flesh.”

Paul is warning the Philippians: look out for those who emphasize physical circumcision. As we’ll see in verse 3 that physical circumcision is not what’s important. Rather, what’s important is that your heart has been circumcised.

Thus, Paul says those who teach circumcision to become Christians are mutilating themselves.

I thought of a modern day example. When a woman cuts off their breasts, that doesn’t make her a man. Likewise, then a man cuts off his penis, that doesn’t make him a woman.

Here, Paul is saying that just because you circumcise yourself, that doesn’t make you a Jew or a Christian. The truth is that even as Gentiles, we don’t have to be circumcised because Jesus came and died for our sins. We’ll talk see this more in vv. 3-4.

Today, I don’t know of anyone that is forcing people to be circumcised to be saved. However, sinful people are always trying to manufacture our own righteousness.

I want to quickly give you three modern day examples:

First, I thought of wokeness. Many people in our culture think that white people are inherently racist and must divest themselves of whiteness. However, the Bible doesn’t say that we need to change our skin color. The Bible says we need a new heart. Once we are saved, the Bible says there is no condemnation for those who are in Jesus.

Second, I thought of Catholicism. The Catholic church teaches salvation by works. Straight off the Catholic News Agency website, I found a section on the seven sacraments. Again, this is straight from their website:

“The [seven] sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us.”

In other words, if you do these seven things, then you’ll have eternal life.

Third, I thought of the Church of Christ’s view on baptism. In vv. 1-2, we clearly see the warning to look out for false teachers who add to the gospel of grace. The Church of Christ does this by teaching baptismal regeneration.

If someone says that you need more than repentance of sin and faith in Christ to be saved, then flee from those false teachers.

So, we’re to look out for false teachers. But we’re also to put no confidence in our own flesh.

Put no confidence in your own flesh (3-6)

3 | Paul’s clarification

For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— (3)

Paul says that “we are the circumcision.” Not those who are forcing physical circumcision but those who have experienced the circumcision of the heart.

Romans 2:28-29

For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Galatians 6:15

For neither circumcision counts for anything, nor uncircumcision, but a new creation.

Notice, the rest of verse three fleshes out what a true Christian looks like. Someone that has had been made new and experienced circumcision of the heart.

When your heart has been circumcised, you:

  1. Worship by the Spirit of God (Gal 5:16; John 4:23-24).
  2. Glory in Christ Jesus (Phil 1:21)
  3. Put no confidence in the flesh.

4-6 | Paul’s credentials

4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

In vv. 4-6, Paul is saying that if anyone should have confidence in the flesh, it would be him. He gives a list of his credentials:

  • He was circumcised on the 8th day in accordance with Levitical law (Lev 12:3).
  • He was of the people of Israel.
  • He was of the tribe of Benjamin. Saul, Israel’s first king, came from this tribe. Paul was perhaps named after Saul.
  • He was a Hebrew of Hebrews. Both Paul’s parents were Hebrews. He was not from a mixed bloodline.
  • As to the law, he was a Pharisee.
  • As to zeal, he was a persecutor of the church. He oversaw the stoning of Stephen in Acts 7.
  • As to righteousness under the law, Paul was blameless.

Our tendency is to read this text, wonder how people could’ve been confused by these false teachers and move on.

While we don’t have people that are encouraging physical circumcision, we are always in danger of trying to manufacture our own righteousness.

Below, I’m going to lay out what Paul’s list of spiritual credentials would look like today:

“circumcised on the eighth day”

In Paul’s day, the Judaizers put their confidence in the ritual of circumcision. In our day, people put their confidence in the ritual of baptism, church attendance, or speaking in tongues.

“of the people of Israel”

In Paul’s day, the Judaizers put their confidence in their ethnicity and citizenship. In our day, American Christians put their confidence in their American citizenship, claiming, “America is a ‘Christian’ nation.”

“of the tribe of Benjamin”

In Paul’s day, the Judaizers put their confidence in their rank. In our day, some Christians put their confidence in their denomination of church. I’ve heard some Church of Christ folks claim that they’re the only ones going to heaven.

“a Hebrew of Hebrews”

In Paul’s day, the Judaizers put their confidence in their family traditions and upbringing. In our day, many people put their confidence in the fact that they came from a family of churchgoers.

“As to the law, a Pharisee”

In Paul’s day, the Judaizers put their confidence in their rule keeping. In our day, some Christians put their confidence in their Bible knowledge.

“As to zeal, a persecutor of the church”

In Paul’s day, the Judaizers put their confidence in their zeal. In our day, many believe that it doesn’t matter what you believe as long as you’re sincere. Many are very sincere, but they are sincerely wrong.

“As to righteousness under the law, blameless”

In Paul’s day, the Judaizers put their confidence in their obedience. In our day, many people do the same things. Here are some examples:

  • I attend church every time I can.
  • I don’t drink alcohol or do drugs.
  • I don’t have any tattoos
  • My Bible translation is the only true one.
  • We don’t have certain instruments in the church, so our church is more pleasing to God.
  • I’ve never had a divorce.
  • All of my children go to church.

To these things, Paul says “Put no confidence in the flesh” (Phil 3:3)!

Like most “religious” people today, Paul had enough morality to keep him out of trouble, but not enough righteousness to get him into heaven.

Paraphrase of Warren Wiersbe

Friends, when it comes to your eternal salvation:

  • It doesn’t matter how spiritual you are.
  • It doesn’t matter how much good you’ve done in your life.
  • It doesn’t matter how much you’ve attended church.
  • It doesn’t matter how good of a Christian home you came from.
  • It doesn’t matter what party you vote for.
  • It doesn’t matter if you’re a better person that most people you know.

When we look at ourselves or compare ourselves with others, we may consider ourselves to be righteous.

However, what happens when you compare yourself to Christ? How do you measure up to God’s perfect Son?

Once we compare ourselves to Christ, we clearly see that we need the righteousness that only Christ can give.

Look at verses 7-8.

Place your faith in Christ alone (7-11)

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ. (7-8)

If you keep holding on to your spiritual credentials and your good works, then you cannot gain Christ. That’s what Paul is saying here.

The ESV uses the word “rubbish,” but the word can also be translated “garbage” or “dung.” In other words, it’s all worthless compared to knowing Christ.

You can have the Bread of Life or a pile of poop. Do you want to try to make it to heaven with your own efforts or will you trust in Jesus?

Paul continues in verse nine.

9

9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

In v. 9, Paul explicitly states what he meant in vv. 7-8: “and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.”

To be “found” in Christ means to trust in and take refuge in something to save.

The point is clear: our righteousness before God doesn’t come from obedience to the law, but through faith in Christ. When we add extra requirements to what God has freely given, we have distorted the gospel. That is why Paul was astonished at the churches in Galatia (Gal 1:6-9).

This verse summarizes the difference between Christianity and other religions. Every other religion promotes works-based righteousness, but the gospel is about receiving Christ’s righteousness as our own (2 Cor 5:21).

Every other religion promotes works-based righteousness, but the gospel is about receiving Christ’s righteousness as our own (2 Cor 5:21).

Our justification comes through faith in Christ: He is our righteousness.

10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

Paul says that we will never know Christ and the power of His resurrection if we are still depending on our good works.

Once we know Christ, we should be willing to suffer for his sake (“share his sufferings”) and to die for Him if necessary (“becoming like him in his death”).

If you truly know Jesus, then you will become more like him. The process of become more like Jesus is called sanctification.

As we experience deeper intimacy with Christ, we begin to experience the spiritual power that comes from union with Christ and the indwelling of the Holy Spirit.

Is there any spiritual power in your life?

11 that by any means possible I may attain the resurrection from the dead.

The only way that we can “attain the resurrection of the dead” (v. 11) is to “be found in Him” (v. 9).

Conclusion

Paul met Jesus and was changed. He used to be an extremely religious person, but he didn’t know Christ. When he traded religion for the righteousness of Christ, he found life.

Everything that Paul used to value paled in comparison to the surpassing greatness of knowing Christ.

Do you value Christ more than anyone else or anything else?

Are you trusting in the righteousness of Christ, or are you trusting in Christ and your good works?

This wonderful text of Scripture reminds us that:

  • We are to look out for false teachers.
  • We are to put no confidence in the flesh.
  • We are to not trust in our own good works.
  • We cannot justify ourselves before God.
  • Rather, our salvation is by grace alone through faith alone in Christ alone!

Glory in Christ as you sing In Christ Alone!

References

References
1 D.A. Carson, Basics for Believers: An Exposition of Philippians, 81
2 Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2, 84.

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