Helping renew your mind with God's Word

Tag: Love

Paul’s Prayer for the Philippians – Philippians 1:9-11

Philippians

I recently began a sermon series in Philippians. You can listen to the sermon here.

How’s your prayer life? When you pray for other believers, how do you pray for them?

In our text today, Paul gives us a wonderful prayer to pray for believers – especially Christians who are young in the faith.

Philippians is a letter that Paul sent to a church that he had planted about 10 years earlier. He was writing to the Christians in Philippi who were discouraged and concerned about his imprisonment.

We saw last week that despite being in prison because of his faith, Paul had great joy because of his relationship with Christ and the Christians at Philippi.

Philippians 1:9-11 (click for text)

BIG IDEA: We should pray for other believers to grow in love and purity as we prepare for the return of Christ.

The request of Paul’s prayer (9)

“And it is my prayer that your love may abound more and more”…

Paul wants the Philippians to grow in love – in their love for God and in their love for one another. The latter is probably what Paul has in mind.

As we will see in the rest of the letter, the church was struggling to maintain unity. Later in chapter one, Paul wanted the church to have one spirit and one mind, and to stand firm side by side for the sake of the gospel.

In chapter two, Paul encouraged the church to have unity and to put the needs of others before themselves.

In chapter four, Paul specifically addressed two women in the church and told them to agree in the Lord.

It should be the prayer of all of us that our church would grow in love for God and for one another. Every church should be marked by a love for one another. Jesus said it this way:

John 13:34-35

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

Jesus said that the way that people know that we are His disciples – that we are Christians and we belong to Him is by how we love one another. Paul prayed for this church to grow in love because a church will never be unified if the church members do not love one another.

On the flipside, if Christians are growing in love for one another, then there will be unity. Notice I said unity, not uniformity. Though we may love one another, it does not mean we will all have the same preferences or agree on everything. My wife and I love each other very much, but we don’t agree on everything. She likes her bacon a little more crispy than me. She loads the dishwasher differently. But we are unified because of our love for Christ.

Paul writes of this kind of love in the church in First Corinthians.

1 Cor 13:4-7

4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things.

As a church, let’s pray that:

  • We will be patient with one another.
  • We will be kind to one another.
  • We will not envy or boast.
  • We will not be arrogant or rude.
  • We will not insist on our own way.
  • We will not be irritable or resentful.
  • We will not rejoice at wrongdoing but will rejoice with the truth.

When we do sin against each other, we should be quick to forgive.

Eph 4:32

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

If we will commit to loving one another, then will be able to endure anything this world throws at us and the world will know that we belong to Jesus.

Also, notice that Paul wants the love of the Philippians to grow with knowledge and discernment:

“…with knowledge and all discernment…”

Paul doesn’t just want the Philippians to grow in love – he wants their love to be filled with knowledge and discernment.

This is such an important topic today because the world says that if we don’t celebrate certain behaviors that the Bible calls sin, then we are not loving.

The world embraces homosexuality, transgenderism, co-habitation, fornication (pre-marital sex), no-fault divorce, and pornography.

The world says, “All you need is love” and, “If it feels good, do it.”

Many individuals make this argument – “This person makes me happy. I wish you would just love me.”

I had a conversation with a relative years ago that said, “I know I’m just supposed to love people.”

Here’s the problem with that statement: without the Bible, we wouldn’t know how to love someone. Love must be rooted in the knowledge of God, because God is love (1 John 4:8).

To truly love someone means that we tell them the truth. We just read 1 Cor 13:6, which says that love rejoices with the truth. We tell them the truth about God and what His Word says. We point them to Jesus. We speak the truth in love.

Of course, we are called to love our neighbors. The best way to do that is to tell them that they are sinning against God, destroying their lives and their families, and that they need to repent.

To enable someone’s sin is not to love them – it’s to hate them. The Bible says it this way – “Whoever spares the rod hates his son, but he who loves him is diligent to discipline him” (Pro 13:24).

Our love must be filled with knowledge and discernment. We are to love the things that God loves and to hate the things that God hates.

We are called to be loving people who are biblically informed. We must submit to the authority of God’s Word – not to our feelings or the opinions of the culture.

Paul wants the Christians in Philippi to be able to ask and answer this question: “What is the best way to love this person based on what God’s Word says?”

“What is the best way to love this person based on what God’s Word says?”

How would our church be different if we prayed this prayer regularly – “Lord, based on what your Word says, help me to love my church family well.”

What if we prayed this about every relationship?

“Lord, based on what your Word says, help me to love my son or daughter that is watching pornography, or living with their boyfriend/girlfriend, or having sex before marriage.”

See how that prayer changes things. Instead of trying to indulge someone’s happiness, which is based on their feelings, we speak the truth in love, knowing that God’s way is what is truly best. They may not like what you say. They may even despise you for a time. Guess what – many people didn’t like Jesus either and they crucified Him for telling the truth.

Let’s side with Jesus, not our feelings or the culture.

Before we go further, let’s pray:

Father, please increase our love for one another. Help us to be faithful to love one another based on our knowledge of Christ and His Word. Help us to speak the truth in love. Amen.

In verse 9, we see The request of Paul’s prayer.

In verse 10, we see The purpose of Paul’s prayer (10a) – “to approve what is excellent.”

The purpose of Paul’s prayer (10a)

“…so that you may approve what is excellent…”

The verb that is used here means to “test and approve.” It’s the same Greek word used in Rom 12:2.

Again, Paul wants the Philippians love for one another to abound more and more. But this love is not a worldly, hippie love – it is a love that is discerning and is based on a knowledge of biblical truth.

What Paul means by this phrase “so that you may approve what is excellent,” is that the Philippians are to set their affections on the most important and excellent things rather than things that distract us.

Aren’t churches prone to get distracted and do this? Here are a couple of quick examples:

We tend to focus on the style of music and our own preferences when the real purposes of singing in church are to glorify God and encourage one another.

Sometimes churches fight over using a hymnal or using a projector. However, the important thing is not the way we read the lyrics, but that we are truly worshipping the Father in spirit and in truth (John 4:23-24).

The purpose of Paul’s prayer is that we would be able to approve what is excellent – that we as a church will be so focused on glorifying God, making much of Christ, and being filled with the Spirit that we don’t spend time arguing and fighting about trivial things.

We’ve seen The request of Paul’s prayer. We’ve seen The purpose of Paul’s prayer.

And finally, we see the desired results of Paul’s prayer (10b-11)

The results of Paul’s prayer (10b-11)

“…and so be pure and blameless for the day of Christ…”

When we are able to approve what is excellent according to God’s Word, then we will be pure and blameless when Christ returns.

This phrase speaks of moral purity and completeness. In plain English, when we know the Word of God, we can judge what is right and wrong and live pure lives. Paul wants the Philippians to live in a pure way and to be spiritually mature as the return of Christ approaches.

The fact that Jesus is coming back should encourage us to live this way.

When Jesus comes back, I hope that He will find us pure and blameless. The word blameless means to not cause offense. We should not be doing anything that might cause division in the church – whether it’s gossiping, complaining, or arguing.

Look at the next phrase. Not only should we be pure and blameless, but Paul says we should be

“…filled with the fruit of righteousness that comes through Jesus Christ…”

Paul means here that as Christians, we should be producing spiritual fruit because of our relationship with Christ. If we have been made righteous because of Christ, then we should be producing spiritual fruit.

During John the Baptist’s ministry, he told the Pharisees to “bear fruit in keeping with repentance” (Matt 3:8).

As Baptists, we believe there’s nothing we can do to earn our salvation, but we recognize that those who have come to know Jesus should produce spiritual fruit (John 15:8).

Just as you can recognize an apple tree because of its apples, you should be able to recognize a Christian because of their love for God, their love for others, and the fruits of the Spirit found in Galatians 5:22-23.

As you read this:

  • Are you someone that is filled with the fruit of righteousness?
  • Are you growing in your love for God and other Christians?
  • Are you growing in your knowledge of God’s Word?

If you’re not, then you need to repent of your sin and believe the gospel.

All these things that Paul has prayed for the Philippians point to one overarching goal. Look at the last phrase in verse 11.

“…to the glory and praise of God.”

The glory and praise of God is why we exist and why our church exists. We exist to make much of Jesus Christ, to the glory and praise of God.

This morning, that is my prayer for our church.

Prayer

Father, help us to pursue what matters most – knowing Christ, loving others, and fulfilling the Great Commission. Give us pure motives. Help us to be people that seek to be blameless. Above all, help us to seek to glorify You in all that we do. Help us to live for Your glory in how we love, by the way we think, and by the way we live. Help us to live in view of the return of Your Son, Jesus. In His name we pray, amen.

The Lord’s Lesson for Jonah – Jonah 4:1-11

Jonah

This post is adapted from a sermon I recently preached. You can listen to the sermon here (forgive the audio and video quality).

An Overview of Jonah

Introduction to Jonah

How do you view God?

Maybe you think that God is watching your every move and looking for an excuse to smite you.

Maybe you view God as a grandfather that overlooks anything you’ve done wrong and sweeps it under the rug.

Maybe you view Go some other way. The important question to consider is this: does your view of God come from your experience or the Scriptures?

In chapter four, we get a glimpse into the character of God and His care for His creation.

There are four main scenes in Jonah:

  1. Jonah and the sea – Jonah runs from God’s will (1:1-16)
  2. Jonah and the fish – Jonah reluctantly submits to God’s will (1:17-2:10)
  3. Jonah and the city – Jonah reluctantly fulfills God’s will (3:1-10)
  4. Jonah and the Lord – Jonah questions God’s will (4:1-11)

Sermon Text – Jonah 4:1-11 (click to read the text)

There are two sections in Jonah 4.

In verses 1-4, we see Jonah’s angry prayer to the Lord. In verses 5-11, we see the Lord’s lesson for Jonah.

Jonah’s Angry Prayer to the Lord (1-4)

But it displeased Jonah exceedingly, and he was angry. (Jon 4:1)

The fact that God had relented of his wrath upon the Ninevites (Jon 3:10) “displeased Jonah exceedingly and he was angry.”

Jonah is really upset that God spared the Ninevites. He hated these people and wanted God to bring judgment upon them.

2

And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. (Jon 4:2)

Verse 2 tells us that Jonah fled to Tarshish because he knew God’s character. Jonah gets this language from Ex 34:6-7, which is the Old Testament text that is most used to describe God’s character.

Here is some context of Ex 34:6-7:

Ex 32 – Moses had spent 40 days with God on Mount Sinai and had received the 10 Commandments, written by the very finger of God.

While Moses was meeting with God, the Israelites fashioned the golden calf and began to worship it. God threatens to pour out His wrath and Moses intercedes for the people.

In Ex 32:14, we read, “And the LORD relented from the disaster that he had spoken of bringing on his people.”

Moses came down from Mount Sinai and had the Levites run through the camp with their swords out. That day, 3000 people were killed.

Moses then mades His way back up Mt Sinai to once again meet with the Lord.

As Moses was on the mountain, the Lord provided new tablets of stone with the 10 Commandments written on them and then He proclaimed these words:

Ex 34:6-7

The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

Jonah knew the Scriptures. He knew that the Lord was merciful and had extended mercy to Israel so many times. He also knew that God would be kind enough to show mercy to the Ninevites if they repented.

3

Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” (Jon 4:3)

Because the Lord did show mercy to the Ninevites, Jonah prays that the Lord would take his life. Jonah says it is better for him to die than to live.

4

And the Lord said, “Do you do well to be angry?” (Jon 4:4)

The Lord gently corrects Jonah: “Do you do well to be angry?”

Jonah had rebelled against God and was shown mercy (Jon 2).
The Ninevites had rebelled against God and were shown mercy (Jon 3).

When the Lord showed Jonah mercy, He was grateful. He offered a long prayer of thanksgiving (Jon 2) because he was spared from death.

When the Lord showed the Ninevites mercy, Jonah was angry. He prayed in his anger that he would die. Think about this: Jonah is speaking to the author of life, who should be the only real source of meaning in his life, and he is asking to die, because he doesn’t think his life is worth living.

Jonah is speaking to the author of life, who should be the only real source of meaning in his life, and he is asking to die, because he doesn’t think his life is worth living.

Have you ever been there?

Perhaps your life wasn’t going as you thought it should and you just asked wanted to die. Friends, this attitude is ungodly and suggests that God is not sovereign, wise, or good.

Jonah believed that Nineveh’s repentance was not in the best interest of Israel. His love of country had trumped his obedience to God. If your love of country leads you to wish for the spiritual condemnation of others, then you have made your country an idol.

Jonah was angry that God would show mercy to the Ninevites.

One of Jonah’s problems was that he saw himself as morally superior to the Ninevites.

It’s easy for us to compare ourselves to others. We think that we deserve God’s mercy, but “these people” do not. It’s easy to look down and condemn “greater” sinners, while believing we are good (see the parable of the Pharisee and the tax collector in Luke 18:9-14).

Jesus warned in Matthew 7:1-6 that we should not see the spec in our brother’s eye without taking the log out of our own eye. Jesus said we will be judged according to how we judge others (Matt 7:2).

How many of us hate the moral downgrade that has happened in our country but at the same time do not hate the sins that live in our own hearts?

We condemn homosexuals but let our children and grandchildren live in fornication under our roof. We give them devices that they use to look at porn.

We condemn transgenders but we fail to fulfill biblical gender roles in the home and in church. Women are not submitting to their husbands and men are not leading their families to serve Jesus.

We wish we could vote out corrupt politicians, but we refuse to confront unrepentant sin in the church. Church discipline is almost extinct in American evangelicalism.

Ironically, it is so easy for us to judge Jonah without examining ourselves. It is as easy for us to judge others as it was for Jonah to judge the Ninevites.

The story of Jonah is something that we all need to learn and to remember every day. We are all sinners (Rom 3:23). We are all in need of God’s mercy and grace. It’s easy to look down on someone else, but the fact is that without Jesus, we would all be in hell along with the worst sinners than come to our minds. Until we understand the depth of our own sin, we will never appreciate God’s grace or have a true love for lost sinners. Until we understand the depth of our own sin, we will never appreciate God’s grace or have a true love for lost sinners.

Until we understand the depth of our own sin, we will never appreciate God’s grace or have a true love for lost sinners.

In vv. 1-4, we see Jonah’s angry prayer to the Lord.

In vv. 5-11, we see the Lord’s lesson for Jonah.

The Lord’s Lesson for Jonah (5-11)

Notice the parallel structure of Jonah between chapters 1-2 and 3-4:

The parallel structure of Jonah

The end of Jonah is the only section of the book that doesn’t have a counterpart. Thus, Jon 4:5-11 is the object lesson of the book and leaves us with a question that the author wants us to ponder.

5

Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city.

Jonah went out to the east of the city and made a booth for himself. A booth is a shelter of branches that gives some shade. Jonah sat in his little booth in the shade, waiting to see what would happen to the city.

It seems that Jonah was hoping that God would in fact send his wrath upon the city. Jonah wanted Nineveh to go up in smoke like Sodom and Gomorrah. So, Jonah waited in the heat under the shade of his booth.

Once again, Jonah is oblivious to his own hypocrisy. When Jonah was disobedient to the Lord, He was grateful for God’s deliverance through the fish (Jon 2). But when it came to the Ninevites, whom he perceived to be more sinful than himself, He had a front row seat to what he hoped would be the fireworks of God’s wrath.

It’s been said that in Jonah is similar to both brothers in the parable of the prodigal son (Luke 15:11-32). In chapters 1-2, Jonah is the prodigal who is in rebellion against his father (God). In chapters 3-4, Jonah is the older brother, who is angry that his father (God) would forgive the sins of his younger brother (the Ninevites).

6

Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant.

But God knew what Jonah was doing and more importantly, He saw into Jonah’s heart. In His kindness, God used a plant, a worm, and a wind to show Jonah the condition of his heart.

Verse six says that, “The Lord God appointed a plant” in order to give Jonah some shade “to save him from his discomfort.”

The text also says that Jonah “was exceedingly glad because of the plant.”

Remember in v. 1 (Jon 4:1) that God’s mercy toward the Ninevites displeased Jonah exceedingly, but here he is exceedingly glad because of the plant that is now giving him shade.

Jonah is completely self-absorbed. He is more worried about his own comfort than the fate of the Ninevites. This is a pattern in Jonah’s life. Remember, he slept during the storm while the sailors were deathly afraid. Now he is enjoying some shade while hoping for God to destroy Nineveh.

And so, God uses a worm and a wind to confront Jonah’s narcissism.

7-8

But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.”

After a day of enjoying the plant that provided shade, “God appointed a worm” and “God appointed a scorching east wind.” After the tree was gone and the wind blew, the sun beat down on Jonah’s head so that he was faint.

Once again, Jonah desires to die – “It is better for me to die than to live.” This is the second time that Jonah has asked to die.

Jonah had called the Ninevites to repentance, but he refused to repent himself. Jonah refused to repent when the storm came and he continues to be hard-hearted in the face of God’s love and mercy.

It’s easy to condemn the sin we see on the news. It’s harder for us to look in the mirror and to see the sins in our own hearts.

It’s easy to condemn the sin we see on the news. It’s harder for us to look in the mirror and to see the sins in our own hearts.

9-11

But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”

The Lord once again asks, “Do you do well to be angry?”

Jonah, in v. 9, for the third time, desires to die.

The Lord uses the plant to prove His point. If Jonah pities the fate of the plant, who only lived for a day, then should not the Lord pity the city of Nineveh, which is home to more than 120,000 people who do not know their right hand from their left? The phrase “do not know their right hand from their left” means that the Ninevites are spiritually blind and do not know what to do about it.

Conclusion

We are not given Jonah’s answer to God’s question. The real issue is how we answer the question.

What is your attitude towards people who are spiritually blind and living in sin?

Do you know that they will experience God’s wrath without Jesus? Do you care?

Do you have compassion for the lost?

Do you rejoice when sinners repent?

Imagine if God treated us the same way we sometimes wish He would treat others.

We are to look on even those we think are wicked sinners with compassion. Instead of condemning others, we are to pity them and show compassion for them. This doesn’t mean that we excuse or overlook sin. It means that we recognize that we, too were once dead in our sins (Eph 2:1). Instead of condemning sinners with an attitude self-righteousness, we share the truth in love, offering them the hope of the gospel.

Does your heart reflect the heart of Jonah, or the heart of Jesus?

The story of Jonah is proof that God loves sinners. The message of Jonah points to the message of Jesus.

The story of Jonah is proof that God loves sinners. The message of Jonah points to the message of Jesus.

Consider the similarities and differences between Jonah and Jesus:

Jonah preached a message of judgment, but Jesus preached a message of grace and salvation.

While Jonah almost died for his own sins, Jesus died for the sins of the world

Jonah’s ministry was to one city, but Jesus was and is the Savior of the world

Jonah’s obedience was reluctant but Jesus always submitted to the Father and willingly laid down His life.

Jonah hated the Ninevites but Jesus loved those He came to save

Jonah went outside the city to watch Nineveh be judged. Jesus was crucified outside the city so that we would be spared from God’s judgment.

In Exodus 34:6-7, we saw that the Lord is:

  • Merciful and gracious
  • Slow to anger
  • Abounding in steadfast love and faithfulness
  • Forgiving of iniquity and transgression and sin
  • But he will by no means clear the guilty

If you’re reading this article and you are not a Christian, I am warning you: God is merciful, but he will by no means clear the guilty. We have all sinned and are all guilty of breaking God’s Law. We all deserve God’s wrath and to spend eternity in hell separated from Him.

But the good news is that you can be forgiven this very day. Repent of your sin and trust in Jesus alone, and God will extend mercy and grace to you because of the work of Jesus Christ – His life, death, burial, and resurrection.

For Christians, our attitude towards sinners should reflect the compassionate heart of Jesus rather than the calloused heart of Jonah.

What lost people are you praying for?

Have you shared the gospel with anyone recently?

How many times have you complained about how things are going in our country?

Considering your answers, does your heart for sinners reflect the heart of Jonah, or the heart of Jesus?

Our attitude towards sinners should reflect the compassionate heart of Jesus rather than the calloused heart of Jonah.

The way things get better in our world is when Christians start loving people the way God loves people. The gospel is the power of God for salvation for everyone who believes (Rom 1:16).

If you want to see change in the world, love God with everything you have, and love your sinful neighbors as you love yourself and share the gospel with them.

Jonah hated the Ninevites but God loved them.

Who are the Ninevites in your life?

Will you see them as God sees them and love them as God loves them?

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