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Salvation Belongs to the Lord – Jonah 1:17-2:10 (Part 1)

Jonah

This post is adapted from a sermon I recently preached. You can watch the sermon here (forgive the audio and video quality).

An Overview of Jonah

Introduction to Jonah

Jonah 1:17-2:10

And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Then Jonah prayed to the Lord his God from the belly of the fish, saying,

“I called out to the Lord, out of my distress,
    and he answered me;
out of the belly of Sheol I cried,
    and you heard my voice.
For you cast me into the deep,
    into the heart of the seas,
    and the flood surrounded me;
all your waves and your billows
    passed over me.
Then I said, ‘I am driven away
    from your sight;
yet I shall again look
    upon your holy temple.’
The waters closed in over me to take my life;
    the deep surrounded me;
weeds were wrapped about my head
    at the roots of the mountains.
I went down to the land
    whose bars closed upon me forever;
yet you brought up my life from the pit,
    O Lord my God.
When my life was fainting away,
    I remembered the Lord,
and my prayer came to you,
    into your holy temple.
Those who pay regard to vain idols
    forsake their hope of steadfast love.
But I with the voice of thanksgiving
    will sacrifice to you;
what I have vowed I will pay.
    Salvation belongs to the Lord!”

And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.

What would your last thoughts be if you knew you were about to die and pass into eternity?

In Jonah 2, the curtains are pulled back and we are invited to see the emotions and cries of Jonah, who is a drowning, dying man.

From a human perspective, there is no hope for Jonah. As a result of his disobedience to God, he seems destined to die in the sea. As Jonah is on the brink of death, he has an encounter with the living God.

BIG IDEA: Our disobedience leads to despair and death, but God’s deliverance leads to thanksgiving.

Our disobedience leads to despair and death, but God’s deliverance leads to thanksgiving.

The last verse in chapter one really belongs with chapter two. Keep in mind that while the chapter and verse divisions are helpful tools, they were added later and are not inspired by the Holy Spirit.

1:17 and 2:10 frame this section, which details Jonah’s experience in the belly of the fish.

  • 1:17 – The fish swallowed up Jonah.
  • 2:10 – The fish vomited Jonah out.

Verse 17 says that “the Lord appointed a great fish to swallow up Jonah.” The Lord sent the fish to save Jonah.

Jonah did not pray for God to save him from the fish, but he expresses thanks for being saved by the fish.

Jonah’s rebellion brought God’s discipline, but God showed Jonah mercy. In the same way, our rebellion brings God’s discipline, but God is merciful to us.

The Lord is merciful and saves Jonah’s life through the great fish. In chapter 2, we see Jonah’s prayer of thanksgiving for his deliverance from death. Jonah is inside the fish and he recounts his near death experience and God’s mercy towards him.

Our disobedience leads to despair and death (2:1-6a)

Verse 1 gives the setting of the prayer. Jonah prayed this prayer from the belly of the fish.

Verse 2 gives the summary of the prayer that is fleshed out in vv. 3-9. It is a summary statement.

Jonah never prayed for God to save the pagan sailors, but he does thank God for saving him. This says something about his heart, and we’ll see in chapter four.

Well what does v. 2 say about Jonah’s prayer? Essentially, that Jonah cried out to the Lord and that the Lord heard him.

  • 2a: Jonah called out to the Lord in his distress and the Lord answered him.
  • 2b: He cried from the belly of Sheol and the Lord heard Jonah’s voice.

Jonah realizes that once he is drowning that he isn’t ready to die. And so he called out to the Lord.

Certainly, Jonah had reason to be distressed:

  • He had rebelled against God – rebellion against God will leave you distressed.
  • He had been disciplined by God – God’s discipline is not pleasant at the time.
  • He was drowning and about to die – near death experiences are intense.

The phrase “belly of Sheol” represents death. In most OT references, Sheol is the place of the dead and is sometimes seen as the fate of the ungodly and a place of divine punishment. Simply put, Sheol was believed to be where the soul went after death.

The good news is that the Lord heard Jonah’s voice and He answered him.

Jonah was not dead when he prayed, but he was getting close, as we will see in vv. 3-6a.

3

In v. 3, Jonah recognizes God’s sovereign hand in his situation.

Though the sailors threw him overboard, Jonah knew God stirred their hearts to do so. He says, “you cast me into the deep.”

Jonah was drowning in the sea, and he recognized that it was God’s waves and billows that passed over him (“your waves and your billows”). Jonah knew the Lord controlled the sea (Jon 1:9).

Jonah was in the middle of the sea without a lifeboat, and like the sailors in chapter one, he knew that he could not save himself. He struggles to keep his head above water. Eventually, he will run out of energy and start sinking down into the sea.

4

Verse 4 is the key verse in vv. 1-6. As I previously mentioned, the storm was not Jonah’s main problem. His main problem was that he was living in rebellion against God and needed to have a heart change. When Jonah says that he is driven away from God’s sight, he is saying that he is separated from God.

When people are in rebellion against God, they are separated from Him. For unbelievers, of course this means that they do not have God as their Father, and they are under His just wrath. For believers, they are not separated from God in a salvation sense, but there is a break in intimacy and fellowship.

Jonah, though he was God’s prophet, was driven away from God’s sight. His rebellion against God had led him to get away from the presence of the Lord and to forsake God’s mission.

As Jonah begins to sink into the deep, he decides to look towards God. Jonah says, “yet I shall again look upon your holy temple.” It’s unclear from the text if Jonah literally thought that he would be saved and make it back to Jerusalem to the temple or if he was speaking figuratively – that he was looking to the Lord’s presence and seeking his help. Verse 9a seems to indicate the former. Either way, in some sense, Jonah turned to the Lord.

He finally understood that there was no way out except to turn to the Lord. Jonah refused to cry out to God in the boat, but he does cry out in the waves of the sea. Many people today are living for the world (1 John 2:15-17) without any care of God (Matt 24:36-39), and in disobedience to God (Eph 2:1-3). Often, God must send a storm to get people’s attention before they will seek Him.

Most people don’t seek God when things are going well. A few will seek God during the storms of life. Some people however, have to come face-to-face with death before they wake up and even then, some don’t.

This is Jonah’s plight. He is separated from the Lord, but in His suffering, he turns to God. That is what we must do. In times of suffering and difficulty, we must turn to the Lord.

In times of suffering and difficulty, we must turn to the Lord.

God is gracious to Jonah and He will be gracious to us, but I want to implore you – don’t want until you’re on the brink of death to turn to the Lord. Seek Him while He may be found. Do not love the world but seek first the kingdom of God. Deny yourself, take up your cross daily, and live for Christ.

5-6a

Many people come to the Lord or renew their commitment to the Lord only after hitting rock bottom. Only after a crisis do people realize they are living for themselves rather than living for Christ. God has to show us that we must cry out to God or perish. It’s been said that you never realize Jesus is all you need until Jesus is all you have.

You never realize Jesus is all you need until Jesus is all you have.

God is more concerned about your holiness than your happiness. At times, He will knock out your legs from beneath you to make you dependent on His grace. Scripture says that He disciplines those He loves (Pro 3:12; Heb 12:6).

But here’s the good news. Just as God’s mercy will go down to the depths of the ocean for a rebellious prophet who deserved to die, He will extend mercy to you if you repent of your sins and trust in Jesus and His finished work on the cross.

If it wasn’t too late for Jonah, it’s not too late for you. No matter what kind of sin you’re living in or how far away you feel from God, it’s not too late to turn to the Lord until you’ve taken your last breath.

In verses 1-6a, we have seen that our disobedience leads to despair and death.

In verses 6b-10, we will see that God’s deliverance leads to thanksgiving.

Introduction to Jonah

Jonah

This past Sunday I started a new sermon series in Jonah. The post below is how I introduced the book before my first sermon in the series. In addition, I provided the congregation with An Overview of Jonah, which you may find helpful as well.

Jonah is a familiar story. The book is only 48 verses and yet it is one of the most well-known stories of the Bible. Many people who not Christians have heard of the story of Jonah and know that Jonah was swallowed by a fish.

In the last hundred years or so, Jonah has become the subject of debate over its historicity. Many modern people scoff at the idea of a man living inside the belly of a fish for three days and three nights. Many of these same people would call themselves people of science and deny the existence of miracles altogether. Once you’ve ruled out the possibility of miracles and the supernatural, then of course Jonah seems like a fable.

However, there is nothing in the book that suggests that it is a work of fiction. A simple reading of Jonah indicates that the story is meant to be taken as historical fact. Nineveh was a real city and its excavation has been the main source of our knowledge of Assyrian history. Jonah was a real person. He was the son of Amittai and was mentioned in 2 Kings 14. And yet no one questions the historicity of Second Kings.

Jesus spoke of the story of Jonah as historical fact.

Most importantly, Jesus spoke of the story of Jonah as historical fact. When the scribes and Pharisees asked Jesus for a sign, He replied with these words:

Matthew 12:39-40

No sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.

According to Jesus, if you have a problem with the story of Jonah, then you have a problem with Jesus and His resurrection. And if you don’t believe in the literal resurrection of Jesus, then you have denied a core component of the gospel and you should not call yourself a Christian.

We sometimes think of Jonah as someone who is running from the call to ministry. The reality is that Jonah had a successful prophetic ministry for some time before the events of the book of Jonah.

2 Kings 14:23-25

In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. And he did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. For the Lord saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. But the Lord had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash.

Jonah had heard the word of the Lord and had seen God fulfill at least one of his prophecies. Before the events in Jonah, the Bible doesn’t indicate that Jonah was a prodigal son that had lived his life in disobedience to God.

Instead, Jonah is God’s prophet who has experienced God’s power to save, comfort, and judge. Jonah knows about the grace of God, but he is unwilling to tell others about it.

If you are a Christian and have received God’s grace through His Son, Jesus Christ, then you can probably identify with Jonah. We have the greatest news in the world, but we often fail to share it. We have been given God’s grace but often fail to extend it to others. Like Jonah, we are often disobedient to God’s Word and in further need of God’s grace.

Jonah is a wonderful book that highlights God’s love and compassion for wicked sinners like the Ninevites, the sailors, Jonah, and you and me.

An Overview of Jonah

Jonah

Historical Background / Setting

Jonah was a prophet of the northern kingdom of Israel from the tribe of Zebulun who lived at Gath-hepher near Nazareth (2 Kings 14:25). He prophesied during the reign of Jeroboam II (793-753 BC), a period of political prosperity throughout the land of Israel not seen since Solomon (2 Kings 14:23-29).

Jeroboam II had greatly expanded Israel’s borders so that its size was about what it had been during the Davidic and Solomonic empire (2 Kings 14:25). At the same time, Assyria was plagued by international and external problems that allowed Israel to flourish.

It was during this time that the Lord called Jonah to go to the great Assyrian city of Nineveh to pronounce judgment upon it (Jonah 1:2).

Purposes for Writing

  1. To encourage readers to reflect on God’s compassionate character and to examine if their compassion reflects the heart of God.
  2. To show God’s sovereign control over the material world.
  3. To show the futility of idol worship and self-effort.
  4. To display God’s love for the nations outside Israel.
  5. To teach about the need for repentance from sin in general and from self-centeredness in particular.
  6. To show that God relents when people repent.
  7. To later serve as a sign for Jesus’ preaching ministry and resurrection (Matthew 12:38-41; Luke 11:29-32).

Structure

Four settings:

  1. Jonah and the sea – Jonah runs from God’s will (1:1-16)
  2. Jonah and the fish – Jonah submits to God’s will (1:17-2:10)
  3. Jonah and the city – Jonah fulfills God’s will (3:1-10)
  4. Jonah and the Lord – Jonah questions God’s will (4:1-11)

Seven episodes:

  1. Jonah’s commission and flight (1:1-3)
  2. Jonah and the pagan sailors (1:4-16)
  3. Jonah’s grateful prayer (1:17-2:10)
  4. Jonah’s recommissioning and obedience (3:1-4)
  5. Jonah and the pagan Ninevites (3:5-10)
  6. Jonah’s angry prayer (4:1-4)
  7. The Lord’s lesson for Jonah (4:5-11)

Map

Places in Jonah – from the ESV Study Bible

You can also download this overview here.

The ESV Study Bible helped me as I prepared this overview.

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