Thinking Biblically

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Tag: Salvation

Desperate People Desperately Need Jesus – Mark 2:1-12

March 19, 2023 /

Sermon Video

Desperate times call for desperate measures. What do you do in times of desperation? Where do you turn? In our text today we see a man that was desperate. In his desperation, he and his friends resorted to desperate measures.

As I’ve said previously, Mark is building the case for his readers that Jesus has authority. Jesus is the authoritative Son of God.

  • 1:14-15 – Jesus preaches that the kingdom of God has come near.
  • 1:16-20 – Jesus calls his first disciples.
  • 1:21-28 – Jesus teaches with authority.
  • 1:29-34 – Jesus heals the sick and delivers the demonized.
  • 1:35-39 – Jesus was sent to preach by the Father.
  • 1:40-45 – Jesus cleanses a leper without being made unclean.

Mark 2 begins a section of five controversies between Jesus and the Jewish religious leaders (Mark 2:1-3:6).

Sermon Text: Mark 2:1-12

1

And when he returned to Capernaum after some days, it was reported that he was at home.

Jesus is back in Capernaum after preaching throughout the region of Galilee (1:39). See this map.

2

And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them.

The house was filled to capacity. The crowd gathered around Jesus like Black Friday shoppers trying to get in Walmart. They were gathered because Jesus was “preaching the word to them.” As I mentioned last week, Jesus came to preach the gospel (Mark 1:38, 15). While Jesus healed the sick and exorcised demons, his primary purpose was to save people from their sins through his preaching and his death on the cross.

Luke 19:10

For the Son of Man came to seek and to save the lost.

Mark 10:45

For even the Son of Man came…to give his life as a ransom for many.

Jesus’ miracles served as evidence that he had authority to forgive sin, as we will see in v. 10. In other words, Jesus’ miracles were not the focus of his ministry. Rather, they reinforced his preaching ministry.

Jesus’ miracles were not the focus of his ministry. Rather, they reinforced his preaching ministry.

So, Jesus is in the house preaching the word and people are hanging on every word.

3-4

And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay.

Four men show up carrying a paralytic so that the man can be healed by Jesus, but they cannot enter through the door (v. 2). So, they climb up on the roof by using the stairs on the side of the house. The roof was made from wood beams and cross laid with branches and packed with a thick layer of grass, mud, and clay. Such roofs were stable enough for walking, but one could break through them by digging. These men literally dug through the roof and showered those under the hole with dirt and sticks. Then they lowered him through the roof.

This man was desperate. The paralytic was desperate because he recognized the seriousness of his physical condition.

Many people today recognize have physical conditions and they are often defined by them (paralysis, blindness, deafness, cancer, chronic pain).

Oftentimes, however, people fail to recognize the seriousness of their spiritual condition. While physical problems are not to be minimized or ignored, our biggest problem is that in our natural condition our hearts are desperately wicked, and we are spiritually dead. We are all sinfully sick and we need heart surgery; what we need most is a new heart.

In verse 5, Jesus addresses the paralytic’s greatest need.

5

And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”

When Jesus saw the faith of the paralytic and his friends, he forgave the paralytic’s sin. This man needed physical healing, but Jesus saw the bigger need – spiritual healing. As I’ve already said, Jesus came first and foremost to preach the gospel and to forgive sin. That was his primary mission (Mark 1:15, 38).

As you read this, if you’re not a Christian, that is, you’re not a follower of Jesus, then any physical condition that you have doesn’t come close to your grim spiritual condition. While your physical condition may bother you the rest of your life, your spiritual condition will affect you for eternity.

Physical maladies are not as important as spiritual ones. Physical maladies make for a difficult life. An unrepentant heart makes for a difficult eternity in hell.

When Jesus said, “your sins are forgiven,” this would’ve shocked his listeners. And we see that in vv. 6-7.

The religious leaders knew that only God could forgive sin (6-7)

6-7

Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?”

The scribes (Mark 2:16) are of course right that only God can forgive sins. We know this because when we sin it’s God’s law that we’ve broken. We have violated his perfect standard. Even when we do something that hurts another person, ultimately, it’s God we’ve sinned against. It is his law that has been transgressed.

In Psalm 51, David penned a psalm of repentance after his adultery with Bathsheba and subsequent murder of her husband, Uriah. He wrote in Psalm 51:4, “Against you, you only, have I sinned and done what is evil in your sight.” Of course, David had sinned against Bathsheba and Uriah, but this verse shows us that sin is first and foremost against God.

Mark 2:7 is a verse to remember when considering the Catholic idea of  the priesthood. Priests have no authority to forgive sin. Only God can do that, and he does it based on what Christ has done for us on the cross and our response to Christ’s atoning work.

The scribes assert that Jesus is guilty of blasphemy, which was punishable by death (Lev 24:16). They are correct when they said that only God could forgive sin, but they are in error when they assert that Jesus is blaspheming. Of course, if Jesus wasn’t God, then they would be correct. But, as they did not realize yet, Jesus is God and thus has  the authority to forgive sins.

John 5:27

And he [the Father] has given him [Jesus] authority to execute judgment, because he is the Son of Man.

Jesus demonstrated his authority to forgive sin (8-11)

8

And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts?

Jesus knows the thoughts of the scribes (v. 6) and asked them why they are questioning these things in their hearts. To know someone’s thoughts is itself an act of God. I rarely know what my wife is thinking much less a total stranger. Friends, this is a frightening thought—that God knows our hearts. God doesn’t just know what we do or say. God knows our very thoughts and we will be judged for them. You can fool your spouse and family. You can fool the preacher. But you will not fool God. If you have not trusted in Jesus and submitted to his authority, then you need to do that.

The scribes believe Jesus is guilty of blasphemy and Jesus knows what they are thinking. Look at verses 9-11.

9-11

Jesus said to the scribes:

Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—“I say to you, rise, pick up your bed, and go home.”

To prove he has authority, Jesus asks the scribes, “Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? He then proves his divinity and thus his authority to forgive sins by showing his authority over paralysis and disease. He tells the paralytic to “rise, pick up your bed, and go home.”

Jesus is showing the scribes that because he can do the visible miracle of healing the paralytics that this is evidence that he also has the power to do the invisible miracle of forgiving sins.

Jesus is showing the scribes that because he can do the visible miracle of healing the paralytics that this is evidence that he also has the power to do the invisible miracle of forgiving sins.

Also notice a phrase in v. 10. Jesus says that he has authority “on earth” to forgive sins. When we believe in Jesus, we have forgiveness here and now. Our forgiveness is based on what Jesus accomplished through his death and resurrection. There is nothing for us to do to earn our salvation. We don’t have to be anxious about losing our salvation. Jesus’ death on the cross and our faith in his completed work is all that is necessary for salvation. Yes, should take up our crosses and follow Christ, but that is a result of salvation, not the cause. If you have trusted in the person and work of Jesus, then you can have full assurance this morning.[1]Robin Sydserff, Teaching Mark: From Text to Message, 158.

In verse 12, we see the response of those present.

12

And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

“We never saw anything like this.”

That’s because there was never anyone like Jesus before and there hasn’t been anyone like him since. Jesus is the Son of God who came in the flesh, lived a perfect life of obedience to God’s commands, and died a substitutionary death on the cross. We respond by repenting of our sin and trusting in the finished work of Christ (John 19:30).

Conclusion

In Mark 1, we saw Jesus’ authority in his teaching, Jesus’ authority over demons, and Jesus’ authority over disease. In our passage today, we have seen we see Jesus’ authority to forgive sins. Soon, we’ll see Jesus’ authority over nature (Mark 4:35-41).

We should do four things in response to our text today:

  1. We should recognize that only Jesus has the authority to forgive sin (Mark 2:5).
  2. We should submit to Jesus’ authority in all of life.
  3. We should seek to bring desperate people to Jesus who can forgive their sins and make them clean (Mark 2:5; 1:41).
  4. We should bring people to Jesus in faith, believing he can make them clean. (Mark 2:3-5).

BIG IDEA: In your desperation, trust in Jesus, the one who has authority to forgive your sins.

References

References
↑1 Robin Sydserff, Teaching Mark: From Text to Message, 158.

Living as Gospel Lights in the World – Philippians 2:12-18

July 5, 2022 /
Philippians

This blog is based on a sermon from Philippians. You can listen to the sermon here.

If you’re like me, you love looking at a beautiful night sky and enjoying the stars. At my parents’ house, there is no streetlight on their property and a clear night sky is something to behold. Of course, the reason that the view is so wonderful is that the stars shine brightly without being dimmed by other light sources.

In our text today in Philippians 2, Paul says that we as Christians are to shine as lights in the world. Just as those stars shine brightly in a clear sky, we are to shine as gospel lights in a world that has been darkened by the stain of sin and lawlessness.

To recap the last few weeks:

  • In Phil 1:27, Paul told the Philippians to let their manner of life be worthy of the gospel of Christ.
  • In Phil 2:1-4, Paul emphasized unity in the church. This unity is achieved through practicing humility and serving others.
  • In Phil 2:5-8, Paul told the Philippians to have the attitude of Christ, who made himself nothing, took the form of a servant in order to serve the very people he created, and died on the cross for their sins.
  • In Phil 2:9-11, we saw that one day we will bow the knee and exalt Jesus. The Father has made Him Lord of all.

Sermon Text: Phil 2:12-18

BIG IDEA: As God works within us, we will produce good works and shine as gospel lights in the world.

We are to work out our own salvation as God works within us (12-13)

“Therefore”

The word “therefore” ties our passage to the previous section. Paul is referring all the way back to Phil 1:27, where he told the Philippians to live in a manner that is worthy of the gospel. Paul then told the church that there should be unity, humility, and service within the church.

Paul wants the church to work together to rid themselves of divisions and disunity. We see this especially in Phil 4:2-3.

“my beloved”

This phrase indicates that Paul deeply loves the Philippians church.

“as you have always obeyed”

Obedience is the greatest evidence of true conversion. Jesus told His disciples, “If you love me, you will keep my commandments” (John 14:15). Eugene Peterson says it like this: The Christian life is “a long obedience in the same direction.”

“so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling…”

Paul tells the church, whether in his presence, or in his absence, to work out their own salvation with fear and trembling. Paul is not telling the Philippian believers to work for their salvation but that they are to work out their salvation.

Paul is not telling the Philippian believers to work for their salvation but that they are to work out their salvation.

It’s not enough to know the gospel in your head. It must penetrate your heart and lead to actions with your hands. Paul is saying, “Because you are followers of Jesus, you are to live in a new way. By doing this, you are ‘working’ out your own salvation.”

Remember the context. Paul has been addressing disunity within the church. Thus, in this context, Paul wants the Philippian church to work out their salvation by humbling themselves, serving one another, and pursuing unity.

In other words, Paul is telling the Philippians (and us) to follow the example of Jesus (Phil 2:6-8).

Paul wants the Philippians to grow in humility, personal holiness, and selfless service by the power of God’s grace.

If someone was to watch how you are you working out your salvation, what would they say?

  • Would they say you are humble or proud?
  • Would they say you are holy or defiled by sin?
  • Would they say you are selfless or selfish?

Not only are we to work out our own salvation, but Paul also says there’s an attitude we should have: “with fear and trembling.”

In Phil 2:9-11, we saw that Jesus is Lord over all and one day we are going to bow before Him. Therefore, Paul says, “we are to work out our own salvation with fear and trembling.”

Proverbs 9:10 says that the fear of the Lord is the beginning of wisdom. Our knowledge of God’s holiness should lead us to live in obedience as we work out our own salvation.

Our knowledge of God’s holiness should lead us to live in obedience as we work out our own salvation.

The reality is that one day we will all stand before a holy God in judgment. God is holy, and the Bible says that we’ve all sinned and fallen short of His perfect standard. Therefore, we are guilty and stand condemned. But the good news is that God in His love, sent His one and only Son. God’s Son took on human flesh, was born of a virgin, lived a perfect life, and died on the cross, substituting himself for us. He paid the penalty for our sin, and we can be reconciled with God because of the work of Jesus Christ. Our response to Jesus is to repent of our sins, trust in Christ, and follow Him as Lord.

I’ve explained what Paul means by working out our salvation, but how do we do it? God has not left us alone!

Look at v. 13 – “…for it is God who works in you, both to will and to work for his good pleasure.”

God does not leave us how He found us (Phil 1:6). He gives us His Holy Spirit, to will and to work for his good pleasure. Look at Jesus’ words in John 14:

John 14:16-17

And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

As we submit to God’s work within us and humbly serve one another, we will indeed live in a manner of worthy of the gospel and have unity within the church. The more unified our church is, the more we will shine as lights in the world.

This is exactly what we see in verses 14-16.

As a unified church, we shine as lights in the world (14-16a)

14 – “Do all things without grumbling (complaining) or questioning (disputing, arguing)”

In v. 14, we further see Paul’s call for unity. Paul says that one way to “work out your own salvation with fear and trembling” is by “not grumbling or questioning.”

As Christians, we should not spend our time and energy complaining to God and arguing with one another. If we are always complaining and arguing, then Paul says that we are like disobedient Israel, who was called a wicked generation.

Look at verse 15:

15 – “…that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world…”

Paul says that if we are grateful people who don’t complain and argue that we will shine as gospel lights in the world – we will be “blameless and innocent…in the midst of a crooked and twisted generation.”

The world’s philosophy is that joy comes from aggression: if there is something you want, then fight everybody to get it. Perhaps, once you get it, you’ll be happy. We see this today in the form of violent protests and riots. If you don’t get what you want, threaten them. Blackmail them. Curse them. Attack them. Lie about them. Rig the system.

But the way of Christ is different. Consider this:

  • Jesus never used a sword, yet he won the greatest battle in human history.
  • He defeated hatred with love.
  • He overcame lies with the truth.
  • Jesus achieved victory by surrendering His rights.

As I said in my introduction, there is hardly anything more beautiful than looking up into a clear night sky and seeing the stars. As I contemplated that this week, I looked it up and the nearest visible star we have is 5.88 trillion miles away. But it’s so bright, we can see it from earth!

In the same way, Paul says that when we are grateful people who are full of joy, thanksgiving, and contentment, we shine like the stars in the sky. We stand out from those who are always complaining and arguing to get their own way.

Just as we see a star that shines brightly, when we have unity in the church, the world will see the brightness and beauty of our Savior.

On the other hand, Paul says that people who grumble and complain and argue are part of a crooked and twisted generation. Paul is alluding to the Israelites in Deuteronomy 32:5.

Deuteronomy 32:5

They have dealt corruptly with him;
    they are no longer his children because they are blemished;
    they are a crooked and twisted generation.

In Exodus 16, these people grumbled against Moses and Aaron in the wilderness. They grumbled against the Lord. They were an ungrateful people who didn’t fear God or follow the leaders he had appointed over them. God had just delivered them from 400 years of slavery, and this is the question they asked a mere 2.5 months later:

Exodus 16:2-3

And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”

The point is clear – those people who constantly complain to God and argue with our pastors, and fellow church members are at best discontent and ungrateful people and at worst may not even be Christians at all.

The people that Moses referenced in Deut 32:5 were judged and not allowed to enter the promised land. Just as they were not allowed to enter the promised land, those who are perpetually ungrateful to God will not enter heaven.

Considering these words, I want to ask you:

Are you shining brightly before the world, or is your witness clouded by complaining and arguing?

Remember, a transformed life is an effective witness to the power of God at work within us (v. 13). Instead of grumbling, we are called to glorify God in all that we do (1 Cor 10:31).

Those that shine the brightest are those who are “holding fast to the word of life” (16a). Paul means that we are to hold fast to the word of life, the gospel.

Paul is saying, “Look! God has begun a good work in your heart through the gospel. He is still at work in you and he will bring that work to completion. Be unified around this gospel!”

Instead of complaining to God about your circumstances, you should thank God for sending Jesus.

Instead of grumbling about your pastor(s), you should pray for him.

Instead of arguing with church members, you should serve them.

We could summarize verse 14-16 like this: We are to be a proclaiming church, not a complaining church.

We should be glad and rejoice as we look forward to the day of Christ (16b-18)

Paul says that if the church cannot get along and advance the gospel, then his work among them would have been in vain (16b): “so that in the day of Christ I may be proud that I did not run in vain or labor in vain.”

In the Old Testament, God commanded the Israelites to pass down their faith from generation to generation (see Ps 78:1-8). Similarly, for Paul, it was not enough for the church at Philippi to receive the gospel and be saved; he wanted them to also further the gospel.

Otherwise, Paul says, that he would have “labored in vain.” As a church, we must realize this – to the extent we complain and argue and bicker and are focused on ourselves, we will have a terrible witness and will not be able to advance the kingdom of God.

Brothers and sister, what do your kids learn from you at home about God?

What do they hear you say about the church, its leadership, and its members?

What do they hear you say about the worship service?

Are your words building up their faith or undermining it?

Do your words point to the goodness of God or do they reveal a grumbling and argumentative heart?

It always confuses me when people who go to church their whole lives and always complain about the church and then wonder why their children and grandchildren don’t want to go to church.

Paul continues in vv. 17-18: “Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise, you also should be glad and rejoice with me.” (17-18)

In verse 17, Paul uses Old Testament language. He speaks of the faith of the Philippians as a sacrificial offering. Paul sacrificed to bring the gospel to the Philippians, and he says that the Philippians’ faith is a sweet sacrifice to God.

The drink offering that Paul mentions is wine or water that was poured on top or in front of the sacrificial offering. Once this drink offering was given, steam would rise up from the sacrificial offering, signifying that the sacrifice had gone up to God.

Paul sees his death as worship, a sacrifice, and a life that is consecrated to God (Rom 12:1).

In the same way, the Philippians are to give themselves to Christ and His gospel, whatever the cost.

If Paul must give up his life, then his sacrifice is merely a drink offering poured out on top of their sacrifice. But here’s the kicker: The drink offering is meaningless unless it is poured out on a more substantial sacrifice.

In other words, if the Philippians faith doesn’t endure, then Paul’s sacrifice to get them the gospel is worthless. But praise the Lord, Paul is sure that God will bring his work to completion (Phil 1:6).

If Paul had to die, he was content, knowing that he had brought the gospel to Philippi and helped the church live for Christ.

Friends, the gospel is not just for us. If we have been saved by the gospel, then we must work out our salvation and shine as lights in the midst of a wicked generation.

Conclusion

  • As you read this, is God at work in your life?
  • Is your life any different from the world?
  • How has your life changed since you came to know Christ?
  • Are you working out your own salvation?
  • Are you producing good works?
  • Are you a grateful person or a complaining person?
  • Are you a person that brings peace or are you argumentative?
  • Are you pouring yourself in service to others?

Church:

  • Let’s work out our own salvation as God works within us.
  • Let’s be unified and shine as lights in the world.
  • Let’s be glad and rejoice as we look forward to the return of Christ.

Salvation Belongs to the Lord – Jonah 1:17-2:10 (Part 2)

April 1, 2022 /
Jonah

This post is adapted from a sermon I recently preached. You can watch the sermon here (forgive the audio and video quality).

An Overview of Jonah

Introduction to Jonah

Jonah 1:17-2:10

And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Then Jonah prayed to the Lord his God from the belly of the fish, saying,

“I called out to the Lord, out of my distress,
    and he answered me;
out of the belly of Sheol I cried,
    and you heard my voice.
For you cast me into the deep,
    into the heart of the seas,
    and the flood surrounded me;
all your waves and your billows
    passed over me.
Then I said, ‘I am driven away
    from your sight;
yet I shall again look
    upon your holy temple.’
The waters closed in over me to take my life;
    the deep surrounded me;
weeds were wrapped about my head
    at the roots of the mountains.
I went down to the land
    whose bars closed upon me forever;
yet you brought up my life from the pit,
    O Lord my God.
When my life was fainting away,
    I remembered the Lord,
and my prayer came to you,
    into your holy temple.
Those who pay regard to vain idols
    forsake their hope of steadfast love.
But I with the voice of thanksgiving
    will sacrifice to you;
what I have vowed I will pay.
    Salvation belongs to the Lord!”

And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.

In part one, we saw that our disobedience leads to despair and death.

In today’s post, which covers verses 6b-10, we will see that God’s deliverance leads to thanksgiving.

Jonah’s disobedience had led him to despair and it was leading to his death. But when Jonah was drowning and the waters were closing in, God’s mercy finds him.

Look at v. 6b:

yet you brought up my life from the pit,
O Lord my God.

Just as Jonah recognized that God was responsible for him being thrown overboard, he now recognizes that God brought him up from the pit. When God disciplines and afflicts His children, it is always for our ultimate good – to conform us to the image of Christ (Rom 8:28-29). God does not waste any of our suffering.

Just as Jonah had sunken down to a pit and hit rock bottom, we were destined for the pit of hell until God intervened (Rom 5:6-8).

Jonah said, “You brought up my life from the pit, O Lord my God” (v. 6b).

That is something we need to remember every day. There was nothing we did to earn our salvation (Eph 2:8-9). God brought us out of the pit of hell through His Son Jesus Christ.

Even as believers, we go through dark times – we could call it a metaphorical pit. Even in those times when God’s people are in their deepest anguish, He is there.

Jonah’s rebellion has brought him low, but God’s mercy will raise him up. In vv. 7-8, Jonah humbles himself before the Lord.

7-8

When Jonah’s life was fainting away, he remembered the Lord. In chapter one, we saw the word of the Lord came to Jonah, but Jonah ran away. Instead of going up to Nineveh, he went down to Joppa. He went down into the ship. He laid down and went to sleep. Now, Jonah has gone down into the sea.

In chapters 1-2, the trajectory of Jonah’s life is down, down, down. The sailors urged Jonah to cry out to his God, but He would not. Jonah finally cried out to the Lord when he began to feel the life going out of him.

God heard Jonah’s prayer, and He sent the fish that He had already appointed (1:17).

When your life feels out of control or when you feel your life fainting away, cry out the Lord. He will hear your prayers.

When your life feels out of control or when you feel your life fainting away, cry out the Lord. He will hear your prayers.

In contrast, Jonah says in v. 8, “Those who pay regard to vain idols forsake their hope of steadfast love.” We saw this with the sailors. When the storm was raging, they each cried out to their gods, but of course nothing happened. There was no salvation with the false gods/idols they were praying to. Anyone that worships idols will not be delivered.

This message was also for the Israelites who would later read Jonah’s story. As you know, the Israelites had a bad habit of forsaking their love for God and intermarrying with pagans and worshiping false gods. Jonah knows that if his people do that, they forsake their hope of God’s steadfast love. The word translated “steadfast” is a word that is often used when describing God’s covenantal love with Israel. The message for Jonah’s first readers was this – do not trust in idols, or you will forfeit God’s steadfast love.

Do not trust in idols, or you will forfeit God’s steadfast love.

Likewise, we cannot live for ourselves and put our hope in idols such as money, sex, power, or status and expect to experience God’s steadfast love. When you come to Christ, you are to die to yourself and live for Him. Any other way of living will prove worthless and vain in eternity (Luke 9:23-25).

When you’ve hit rock bottom, put your hope and trust in God. The false gods that you are living for for will not save you. Only God can save you from the pit.

9

And that’s why we see tone of thanksgiving in v. 9:

But I with the voice of thanksgiving
will sacrifice to you;
what I have vowed I will pay.
Salvation belongs to the Lord!”

Jonah offers thanks to the Lord for His great salvation. He vows (or commits) to make a sacrifice to the Lord. If you recall from Leviticus, animal sacrifices were to be made with animals without blemish. Jonah is very thankful to God for His deliverance and will offer a costly sacrifice.

Today, we no longer offer animal sacrifices because Jesus fulfilled the sacrificial laws. He died as the once and for all sacrifice (Heb 9-10). In response to our salvation, we read in Rom 12:1-2 that we are to offer ourselves as living sacrifices. We are to live our lives as holy and pleasing to God. That is how we best thank Him today – by living completely for Him.

In the last part of v. 9, Jonah says, “Salvation belongs to the Lord.” This is the message of the book of Jonah. In his prayer, Jonah acknowledges that there was nothing he could do to save himself. His deliverance was not a result of his efforts, but the result of God’s mercy and grace.

This is the message of the book of Jonah – “Salvation belongs to the Lord.”

The clear teaching of Scripture is that no one is good enough to be justified before God (Rom 3:10-11, 23). In our natural state, we are dead in our sins and destined for hell. We can only be justified, or made right with God because of the work of Jesus Christ (Rom 5:1). Salvation is not of man. Salvation belongs to the Lord.

This is the message that we should proclaim: Sinners drown in their sin and devotion to idols and false gods, but God saves through His Son. Salvation belongs to the Lord. There is salvation in no other name except Jesus Christ (Acts 4:12).

10

Finally, “the Lord spoke to the fish, and it vomited Jonah out upon the dry land.”

Again, the fish was not sent to punish Jonah, but to deliver him.

Conclusion

Jonah 2 offers us hope. While our disobedience leads to despair and death, God’s deliverance leads to thanksgiving.

We see this in three ways[1]https://www.desiringgod.org/articles/mercy-at-the-bottom:

  1. God still listens. Despite Jonah’s rebellion, he cried out to God. God heard Jonah’s prayers, and he is always ready to receive our most desperate cries. No matter what you are going through, God still listens.
  1. God still reigns. Jonah knew that God was in complete control. We saw that in verses 3-4. When you are going through a difficult time, know that God is not asleep. Jonah’s situation reminds us that we can trust God even in the most dire of circumstances. God is sovereign even when we feel like we are drowning.
  1. God still delivers. Jonah experiences God’s salvation and concludes that God saved him for a purpose. Jonah has been spared to once again worship God in his holy temple and to go warn the Ninevites of God’s coming wrath. God saves us for a purpose – namely so that we worship him and minister to others.

God’s deliverance of Jonah reminds us of how He has delivered us through Christ

Jonah was entombed in the belly of a fish for 3 days. Jesus was entombed in the heart of the earth for 3 days.

Jonah felt grief when He was in the water. Jesus felt grief when He was forsaken by God on the cross.

Jonah experienced God’s wrath because of his sin. Jesus, in contrast, took God’s wrath upon himself for the sins of others and to atone for them

Jonah entered a watery grave, but he didn’t stay there. Jesus was laid in a tomb, but he didn’t stay there.

Jesus was raised from the dead, and appeared to many witnesses, ascended into heaven 40 days later and sat down at the Father’s hand where he now reigns in glory.

Have you been running from God?

Are you on your way to hitting rock bottom? Is your marriage on the rocks? Are your kids destroying their lives? Are you living in unrepentant sin?

There is hope in God. The same God that saved Jonah from death is the same God that offers us spiritual life through the life, death, burial and resurrection of His Son, Jesus Christ. If you are not a Christian, trust in Jesus today. If you are a Christian, hold fast to the promises of God. He will never leave you nor forsake you.

References

References
↑1 https://www.desiringgod.org/articles/mercy-at-the-bottom

Salvation Belongs to the Lord – Jonah 1:17-2:10 (Part 1)

March 30, 2022 /
Jonah

This post is adapted from a sermon I recently preached. You can watch the sermon here (forgive the audio and video quality).

An Overview of Jonah

Introduction to Jonah

Jonah 1:17-2:10

And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Then Jonah prayed to the Lord his God from the belly of the fish, saying,

“I called out to the Lord, out of my distress,
    and he answered me;
out of the belly of Sheol I cried,
    and you heard my voice.
For you cast me into the deep,
    into the heart of the seas,
    and the flood surrounded me;
all your waves and your billows
    passed over me.
Then I said, ‘I am driven away
    from your sight;
yet I shall again look
    upon your holy temple.’
The waters closed in over me to take my life;
    the deep surrounded me;
weeds were wrapped about my head
    at the roots of the mountains.
I went down to the land
    whose bars closed upon me forever;
yet you brought up my life from the pit,
    O Lord my God.
When my life was fainting away,
    I remembered the Lord,
and my prayer came to you,
    into your holy temple.
Those who pay regard to vain idols
    forsake their hope of steadfast love.
But I with the voice of thanksgiving
    will sacrifice to you;
what I have vowed I will pay.
    Salvation belongs to the Lord!”

And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.

What would your last thoughts be if you knew you were about to die and pass into eternity?

In Jonah 2, the curtains are pulled back and we are invited to see the emotions and cries of Jonah, who is a drowning, dying man.

From a human perspective, there is no hope for Jonah. As a result of his disobedience to God, he seems destined to die in the sea. As Jonah is on the brink of death, he has an encounter with the living God.

BIG IDEA: Our disobedience leads to despair and death, but God’s deliverance leads to thanksgiving.

Our disobedience leads to despair and death, but God’s deliverance leads to thanksgiving.

The last verse in chapter one really belongs with chapter two. Keep in mind that while the chapter and verse divisions are helpful tools, they were added later and are not inspired by the Holy Spirit.

1:17 and 2:10 frame this section, which details Jonah’s experience in the belly of the fish.

  • 1:17 – The fish swallowed up Jonah.
  • 2:10 – The fish vomited Jonah out.

Verse 17 says that “the Lord appointed a great fish to swallow up Jonah.” The Lord sent the fish to save Jonah.

Jonah did not pray for God to save him from the fish, but he expresses thanks for being saved by the fish.

Jonah’s rebellion brought God’s discipline, but God showed Jonah mercy. In the same way, our rebellion brings God’s discipline, but God is merciful to us.

The Lord is merciful and saves Jonah’s life through the great fish. In chapter 2, we see Jonah’s prayer of thanksgiving for his deliverance from death. Jonah is inside the fish and he recounts his near death experience and God’s mercy towards him.

Our disobedience leads to despair and death (2:1-6a)

Verse 1 gives the setting of the prayer. Jonah prayed this prayer from the belly of the fish.

Verse 2 gives the summary of the prayer that is fleshed out in vv. 3-9. It is a summary statement.

Jonah never prayed for God to save the pagan sailors, but he does thank God for saving him. This says something about his heart, and we’ll see in chapter four.

Well what does v. 2 say about Jonah’s prayer? Essentially, that Jonah cried out to the Lord and that the Lord heard him.

  • 2a: Jonah called out to the Lord in his distress and the Lord answered him.
  • 2b: He cried from the belly of Sheol and the Lord heard Jonah’s voice.

Jonah realizes that once he is drowning that he isn’t ready to die. And so he called out to the Lord.

Certainly, Jonah had reason to be distressed:

  • He had rebelled against God – rebellion against God will leave you distressed.
  • He had been disciplined by God – God’s discipline is not pleasant at the time.
  • He was drowning and about to die – near death experiences are intense.

The phrase “belly of Sheol” represents death. In most OT references, Sheol is the place of the dead and is sometimes seen as the fate of the ungodly and a place of divine punishment. Simply put, Sheol was believed to be where the soul went after death.

The good news is that the Lord heard Jonah’s voice and He answered him.

Jonah was not dead when he prayed, but he was getting close, as we will see in vv. 3-6a.

3

In v. 3, Jonah recognizes God’s sovereign hand in his situation.

Though the sailors threw him overboard, Jonah knew God stirred their hearts to do so. He says, “you cast me into the deep.”

Jonah was drowning in the sea, and he recognized that it was God’s waves and billows that passed over him (“your waves and your billows”). Jonah knew the Lord controlled the sea (Jon 1:9).

Jonah was in the middle of the sea without a lifeboat, and like the sailors in chapter one, he knew that he could not save himself. He struggles to keep his head above water. Eventually, he will run out of energy and start sinking down into the sea.

4

Verse 4 is the key verse in vv. 1-6. As I previously mentioned, the storm was not Jonah’s main problem. His main problem was that he was living in rebellion against God and needed to have a heart change. When Jonah says that he is driven away from God’s sight, he is saying that he is separated from God.

When people are in rebellion against God, they are separated from Him. For unbelievers, of course this means that they do not have God as their Father, and they are under His just wrath. For believers, they are not separated from God in a salvation sense, but there is a break in intimacy and fellowship.

Jonah, though he was God’s prophet, was driven away from God’s sight. His rebellion against God had led him to get away from the presence of the Lord and to forsake God’s mission.

As Jonah begins to sink into the deep, he decides to look towards God. Jonah says, “yet I shall again look upon your holy temple.” It’s unclear from the text if Jonah literally thought that he would be saved and make it back to Jerusalem to the temple or if he was speaking figuratively – that he was looking to the Lord’s presence and seeking his help. Verse 9a seems to indicate the former. Either way, in some sense, Jonah turned to the Lord.

He finally understood that there was no way out except to turn to the Lord. Jonah refused to cry out to God in the boat, but he does cry out in the waves of the sea. Many people today are living for the world (1 John 2:15-17) without any care of God (Matt 24:36-39), and in disobedience to God (Eph 2:1-3). Often, God must send a storm to get people’s attention before they will seek Him.

Most people don’t seek God when things are going well. A few will seek God during the storms of life. Some people however, have to come face-to-face with death before they wake up and even then, some don’t.

This is Jonah’s plight. He is separated from the Lord, but in His suffering, he turns to God. That is what we must do. In times of suffering and difficulty, we must turn to the Lord.

In times of suffering and difficulty, we must turn to the Lord.

God is gracious to Jonah and He will be gracious to us, but I want to implore you – don’t want until you’re on the brink of death to turn to the Lord. Seek Him while He may be found. Do not love the world but seek first the kingdom of God. Deny yourself, take up your cross daily, and live for Christ.

5-6a

Many people come to the Lord or renew their commitment to the Lord only after hitting rock bottom. Only after a crisis do people realize they are living for themselves rather than living for Christ. God has to show us that we must cry out to God or perish. It’s been said that you never realize Jesus is all you need until Jesus is all you have.

You never realize Jesus is all you need until Jesus is all you have.

God is more concerned about your holiness than your happiness. At times, He will knock out your legs from beneath you to make you dependent on His grace. Scripture says that He disciplines those He loves (Pro 3:12; Heb 12:6).

But here’s the good news. Just as God’s mercy will go down to the depths of the ocean for a rebellious prophet who deserved to die, He will extend mercy to you if you repent of your sins and trust in Jesus and His finished work on the cross.

If it wasn’t too late for Jonah, it’s not too late for you. No matter what kind of sin you’re living in or how far away you feel from God, it’s not too late to turn to the Lord until you’ve taken your last breath.

In verses 1-6a, we have seen that our disobedience leads to despair and death.

In verses 6b-10, we will see that God’s deliverance leads to thanksgiving.

Christ the Sure and Steady Anchor

March 23, 2022 /
Anchor

One thing I want to do with my blog is to highlight biblically sound and edifying music. We’ve been singing this song during our Jonah sermon series. I hope it encourages you.

“Christ the Sure and Steady Anchor” | Matt Boswell

Lyrics

Christ the sure and steady anchor
In the fury of the storm
When the winds of doubt blow through me
When my sails have all been torn
In the suffering, in the sorrow
When my sinking hopes are few
I will hold fast to the anchor
It will never be removed

Christ the sure and steady anchor
While the tempest rages on
When temptation claims the battle
And it seems the night has won
Deeper still then goes the anchor
Though I justly stand accused
I will hold fast to the anchor
It shall never be removed

Christ the sure and steady anchor
Through the floods of unbelief
Hopeless somehow, o my soul
Now, lift your eyes to Calvary
This my ballast of assurance
See His love forever proved
I will hold fast to the anchor
It will never be removed

Christ the sure and steady anchor
As we face the wave of death
When these trials give way to glory
As we draw our final breath
We will cross that great horizon
Clouds behind and life secure
And the calm will be the better
For the storms that we endure

Christ the shore of our salvation
Ever faithful ever true

Listen to the album on Spotify by clicking here.

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